Site map．About us．Consultative Committee．Ask Librarian．Contribution．Copyright．Citation Guideline．Donation．Home        
｜Catalog｜Author Authority｜Google｜
Search engine．Fulltext．Scriptures．Language Lessons．Links
．Home > Search Engine > Fulltext Search > Bibliography Detail
 

Extra service
Tools
Export
道信的禪學思想
Author 潘桂明
Source 安徽大學學報 (哲學社會科學版)=Journal of Anhui University
Volumen.3
Date1985
Pages84 - 89
Publisher安徽大學
Publisher Url http://www.ahu.edu.cn
Location合肥, 中國 [Hofei, China]
Content type期刊論文=Journal Article
Language中文=Chinese
Note出自王雷泉 《中國大陸宗教文章索引》
Keyword禪學=Study of Zen
Abstract (一) 禪宗的真正初但是慧能。從達摩到弘忍,這五代法裔相傳的過程是禪宗的預備階段;由于他們主要依持《楞伽經》,所以我們把這一時期的禪學史稱之為楞伽師承時期。在楞伽師遞相傳承過程中,道信(580—651)是至為關鍵的人物。他的禪學思想有許多獨到之處。史載南天竺僧侶菩提達摩在北魏時以“理入”和“行入”兩門傳授弟子:“然則入道多途,要唯二種,謂理、行也。籍教悟宗,深信含生同一真性;客塵障故,令舍偽歸真,凝住壁觀;無自無他,凡圣第一,堅住不移,不隨他教,與道冥符,寂然無為,名理入也。行入,四行,萬行同攝。初,報怨行者,修道苦至,當念往劫,舍本逐末,多起愛僧,今雖無犯,是我宿作,甘當受之,都無怨對……二,隨緣行者,眾生無我,苦樂隨緣;縱得榮譽等事,宿因所構,今方得之,緣盡還無,何喜之有,得失隨緣,心無增減,違順風靜,冥順于法也。三,名無所求行,世人長迷,處處貪著,名之為求;道士悟真,理與俗反,安心無為,形隨運轉;三界皆苦,誰得而安……四,名稱法行,即性凈之理也。”(《續高僧傳》卷16《菩提達摩傳》,見《大正藏》卷50)。
ISSN10015019 (P)
Hits286
Created date1998.04.28
Modified date2020.02.14



Best viewed with Chrome, Firefox, Safari(Mac) but not supported IE

Notice

You are leaving our website for The full text resources provided by the above database or electronic journals may not be displayed due to the domain restrictions or fee-charging download problems.

Record correction

Please delete and correct directly in the form below, and click "Apply" at the bottom.
(When receiving your information, we will check and correct the mistake as soon as possible.)

Serial No.
 307052

Search History (Only show 10 bibliography limited)
Search Criteria Field Codes
Search CriteriaBrowse