Site mapAbout usConsultative CommitteeAsk LibrarianContributionCopyrightCitation GuidelineDonationHome        

CatalogAuthor AuthorityGoogle
Search engineFulltextScripturesLanguage LessonsLinks
 


Extra service
Tools
Export
熊十力的新唯識論和胡塞爾的現象學=Hsiung Shih-li's New Mere-Consciousness-Theory and Husserl's Phenomenology
Author 張慶熊 (著)=Zhang, Qing-xiong (au.)
Source 鵝湖學誌=Legein semi-annual journal
Volumen.12
Date1994.06
Pages109 - 141
Publisher東方人文學術研究基金會
Location臺北市, 臺灣 [Taipei shih, Taiwan]
Content type期刊論文=Journal Article
Language中文=Chinese
Keyword熊十力=Hsiung Shih-li; 胡塞爾=Husserl; 意識=consciousness; 本心=original mind; phenomenology
Abstract 熊十力是當代中國新儒家的創始人,胡塞爾則是西方現象學的創始人;本文嘗試比較這兩位哲學家的思想。他們的共同點在於:他們都探究意識的結構,發現意識總是關於某個東西的意識;換句話說,意識活動總是以某種方式與對象相關聯。再者,他們都強調直覺(尤其是反省的直覺)在哲學認識中的重要性,也強調本體論研究首先要注意到意識在認識活動中的構成作用。他們的區別點在於:熊十力強調哲學的真知灼見與道德修養相輔相成,因爲本心既是本體論上的太一,又是倫理上的第一原則,它必然顯現在萬事萬物中,與人的現實心靈相聯結。因此,人必須在本心上安身立命,以獲得最大的幸福。胡塞爾卻不能理解這一點,因爲他堅持唯理智主義的立場,機斷知識與道德修養的關係。

Hsiung Shih-li is the founder of the ”new Confucian school” in modern China. Edmund Husserl is the founder of phenomenology in the West. This essay brings into bold relief of the similarities and differences between the ideas of these two philosophers. On the one hand, they both explore the structure of consciousness and come to the same conclusion that consciousness is the consciousness of something, in other words, acts of consciousness have the peculiarity of relating in various ways to presented objects. Furthermore, they both emphasize that intuition, expecially the reflexive intuition, plays an important role in philosophical knowledge, and that ontological research must begin with an analysis of the constitutional functions of consciousness in cognitive activities. On the other hand, Hsiung insisted that true philosophical knowledge and moral self-cultivation can complement each other, since the original mind, regarded as ontological originator and moral ”causa prima”, manifests itself in all things and is linked with the human mini Therefore, people have to live in accordance with the original mind in order to obtain happiness and contentment. This point of view would be alien to Husserl, insomuch as he abides by intellectualism and cuts off the relationship betwween knowledge and moral cultivation.
Table of contents一、熊十力和胡塞爾的哲學思想的背景 111
二、熊十力和胡塞爾論東西方哲學的特點 115
三、熊十力和胡塞爾對意識結構的合析 118
四、熊十力和胡塞爾的本體論學說 122
五、熊十力和胡塞爾論哲學的方法 132
ISSN10213732 (P)
Hits375
Created date1998.04.28
Modified date2020.06.03



Best viewed with Chrome, Firefox, Safari(Mac) but not supported IE

Notice

You are leaving our website for The full text resources provided by the above database or electronic journals may not be displayed due to the domain restrictions or fee-charging download problems.

Record correction

Please delete and correct directly in the form below, and click "Apply" at the bottom.
(When receiving your information, we will check and correct the mistake as soon as possible.)

Serial No.
311242

Search History (Only show 10 bibliography limited)
Search Criteria Field Codes
Search CriteriaBrowse