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認知與般若 -- 從神會禪學的“知”看般若的意義
Author 邢東風
Source 佛學研究=Research of Buddhism
Volumen.4
Date1995
Pages211 - 219
Publisher中國佛教文化研究所
Location北京, 中國 [Beijing, China]
Content type期刊論文=Journal Article
Language中文=Chinese
Note作者單位:中國人民大學哲學系
Keyword禪宗=Zen Buddhism=Zazen Buddhism; 神會; 般若; 鈴木大拙; 大乘佛教; 慧能禪; 對象意識; 中國佛學; 宗密; 佛性; 現代佛學; 般若學
Abstract“知”是神會禪學的核心觀念。人們往往把神會所說的“知”理解為認知的知。根據神會的禪學教義及宗密的解釋,作為神會禪學核心觀念的“知”是指心本體的特殊作用,它既非對象意識,亦非自我意識,不具備認知的意義。這樣的“知”實際上就是佛教所說的般若。神會從禪的實踐角度確立了般若的地位。通過神會所說的“知”可以清楚地了解般若的非認知意義。胡適把“知”解釋成“知解”是錯誤的,鈴木大拙把“知”說成是“般若直觀”也沒有徹底擺脫認識論立場的局限。準確地說明般若的意義仍然是現代佛學研究的重要課題。

Table of contents一.神會禪學中的“知”
二.般若之知的意義
Hits273
Created date1998.04.28
Modified date2018.01.30



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