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藏族《諾桑王子》故事的印度淵源考=The Idian Origin of Tibetan Story Prince Nuosang
Author 鄭筱筠 (著)=Zheng, Xiao-yun (au.)
Source 思想戰線=Thinking
Volumev.29 n.5
Pages124 - 128
Publisher Url
Location昆明, 中國 [Kunming, China]
Content type期刊論文=Journal Article
Keyword《諾桑王子》=Prince Nuosang; 根本說一切有部=Mulasarvativinayavastu; 印度淵源=the Indian origin
Abstract 漢譯佛典《根本說一切有部毗奈耶藥事》卷十三、十四,所載的《善財與悅意》故事,與藏族《諾桑王子》故事相似,但它們之間卻無影響關係。正是因為印度根本說一切有部,在西藏佛教史上佔有重要地位,使梵文本《根本說一切有部毗奈耶藥事》中的《善財與悅意》故事,成為藏族《諾桑王子》故事的,最初佛教故事之源。

Though the story of Shancai and Yueyi in Chapters13-14 of the Chinese translation of the Buddhist Scripture Mulasarvativinayavastu sounds similar to the Tibetan story Prince Nuosang, they share no connections. Actually, it is the important position of the Indian Mulasarvativinayavastu in the Buddhist history of Tibet that has made popular the idea that the Dhancai and Yueyi in the sanskrit versiion of Buddhist Scripture Mulasarvativinayavastu is the orgin of the Tibetan story Prince Nuosang.
Table of contents一、藏族《諾桑王子》類型故事及藏戲《諾桑王子》的形成過程 124
二、《根本說一切有部毗奈耶藥事》與藏族《諾桑王子》故事類型 126
ISSN1001778X (P)
Created date2004.03.18
Modified date2020.04.22

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