|
|
|
 |
|
|
|
|
|
|
智者之圓教義及其形成之探討=Chih-i's "Perfect Doctrine" and Its Formation |
|
|
|
| Author |
李志夫 (著)=Lee, Chih-fu (au.)
|
|---|
| Source |
中華佛學學報=Chung-Hwa Buddhist Journal=Journal of Chinese Buddhist Studies
|
|---|
| Volume | n.12 |
|---|
| Date | 1999.07 |
|---|
| Pages | 353 - 363 |
|---|
| Publisher | 中華佛學研究所=Chung-Hwa Institute of Buddhist Studies |
|---|
| Publisher Url |
http://www.chibs.edu.tw/publication_tw.php?id=12
|
|---|
| Location | 新北市, 臺灣 [New Taipei City, Taiwan] |
|---|
| Content type | 期刊論文=Journal Article |
|---|
| Language | 中文=Chinese; 英文=English |
|---|
| Keyword | 性具=The Idea of Natuize Inherence; 圓教=Perfect Doctrine; 止觀=Wamatha-vipawyana; 智者=Chih-I |
|---|
| Abstract | 智者圓教義之根基建立在「性具」與「性惡」上; 其圓教義之標準是「根性融不融」，「化導始終不始終」，「師弟遠近不遠近」; 其圓教內容是依判教之比較而得，如四諦，四悉檀，四弘……等. 圓教則是無作，第一義悉檀……為究竟; 其判教之方法是以四門，四句，緣起……等作辯證地陳述; 最後圓教之完成不但自己之圓法，圓信，圓行，圓住，圓自在莊嚴修行次第證得; 且，要以菩薩精神圓建眾生. 但圓教之完成，並不在其內涵之圓滿; 而是其圓觀之形成. 法性空寂，即諸法實相; 寂而常照即是圓觀. 教，觀雙美，是天台宗門引為自豪的標幟.
Chih-i's "perfection" doctrine is based on "nature of inclusion" and "nature of evil". The standards of his "perfection" doctrine are "whether the temperament is mature or not"，"whether the guidance is thorough or not，and "whether the master and the disciple are far apart or close". The contents of his "perfection" doctrine came from the comparison of classifying the Buddha's teachings such as the Four Noble Truths, the Four Siddhams, the Four Universal Vows, and so on. His "perfection" doctrine considered the non-acting，the siddham of ultimate truth... as consummation. His method of classifying the
Buddha's teachings was dialectically based on the four doors, the four sentences, dependent arising，and so. Finally，the completion of "perfection" doctrine is not only its perfect dharma, perfect faith, perfect practice，perfect abiding，and the gradual attainment of perfect-freedom-serene-practice，but also the perfect establishment of sentient beings with bodhisattva spirit.
But，the completion of "perfect" doctrine is based not on the accomplishment of its contents but on the formation of its "perfection" contemplation. The dharma-nature is empty and serene. This is the emptiness of all dharmas. Serenity but always shining is called "perfection" contemplation. Excellency in both doctrine
and contemplation is the symbol which the T'ien-t'ai School always takes pride in. |
|---|
| Table of contents | 提要 353
二、圓教義
(一)、性具說 355
(二)、性惡說 357
三、圓教義之形成 358
(一)、智者之判教具有三個基本標準 358
(二)、智者判教之內容 358
(三)、智者判教之方法 359
四、圓教義之完成 360
五、圓教義之形成檢討 361
六、結語 362 |
|---|
| ISSN | 10177132 (P) |
|---|
| Hits | 2334 |
|---|
| Created date | 1999.08.25
|
|---|
| Modified date | 2017.06.20 |
|---|
 |
Best viewed with Chrome, Firefox, Safari(Mac) but not supported IE
|
|
|
