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Lineage and Transmission: Integrating the Chinese and Tibetan Orders of Buddhist Nuns=傳統與繼承 -- 中國與西藏比丘尼傳承之薪火相傳 |
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| Author |
釋恆清 (著)=Shih, Heng-ching (au.)
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| Source |
中華佛學學報=Chung-Hwa Buddhist Journal=Journal of Chinese Buddhist Studies
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| Volume | n.13.2 |
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| Date | 2000.05 |
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| Pages | 503 - 548 |
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| Publisher | 中華佛學研究所=Chung-Hwa Institute of Buddhist Studies |
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| Publisher Url |
http://www.chibs.edu.tw/publication_tw.php?id=12
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| Location | 新北市, 臺灣 [New Taipei City, Taiwan] |
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| Content type | 期刊論文=Journal Article |
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| Language | 中文=Chinese; 英文=English |
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| Note | n.13.2為第13期卷下‧英文篇 |
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| Keyword | Bhiksuni; Full Ordination; Tibetan Buddhism; Dharmagupta Vinaya; Mulasarvastivada Vinaya; Buddhist Women; 比丘尼; 具足戒; 受戒; 西藏佛教; 四分律; 根本說一切有部律 |
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| Abstract | There are four-fold assembly of disciples in Buddhism: bhiksu and bhiksuni，(fully ordained men and women) upasaka and upasika (lay men and women). In Tibetan Buddhism the assembly of bhiksuni is non-existent. As Tibetan Buddhism becomes more and more popular in the world，it faces more and more criticism of its non-existence of a bhiksuni order，as it indicates more or less a sex discrimination. Recently two seminars on the bhiksuni ordination and the possible establishment of a Tibetan Bhiksuni lineage were held in Taiwan and Dharamsala. In response to this movement，this paper deals with the issues concerning the bhiksuni ordination in different vinaya traditions, the Chinese Bhiksuni ordination and how a Tibetan Bhiksuni lineage can be established. Specifically，the paper includes three parts. The first part compares bhiksuni ordination in different vinaya traditions, including Dharmagupta, Mulasarvastivada, Theravada, Mahasanghika, etc. The second part discusses as how the Chinese Bhiksuni order was established，the procedures of the ordination and the validity of the Chinese Bhiksuni lineage. The last part deals with the issues concerning the establishment of a Tibetan Bhiksuni order，including the difference of the Pratimoksa between Dharmagupta and Mulasarvastivada, the single and dual ordinations, the possibility of the combination of two different vinaya lineages. Finally，the ways for the establishment of a Tibetan Bhiksuni sangha are suggested.
自佛陀在世時，佛教僧團制度中，即有比丘，比丘尼二部僧團的設立，但西藏佛教自古至今未曾成立比丘尼僧團. 當藏傳佛教在西方漸弘傳時，此情形常被批評為性別歧視. 近年來，提倡建立西藏比丘尼僧團的聲浪日益高漲. 最近有二次研討會分別於臺北與達蘭沙拉 (Dharamsala) 舉行，專門探討戒律，比丘尼制度，如何建立藏傳比丘尼僧團等問題.
本文即是深入探討這些問題，文中分成四大部份：第一部份探討戒律中有關女眾自出家至成比丘尼的規定，和傳授比丘尼戒的過程. 第二部討論有關中國比丘尼僧團成立的經過，及其相關的爭議性問題. 第三部份比較《四分律》和《根本說一切有部律》中比丘尼戒之異同. 第四部
仍依據前三部份的研究結果，提出建立西藏佛教比丘尼僧團的可行性和方法. |
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| Table of contents | Summary
I. Procedures of Bhiksuni Ordination
1. Sramanerika Ordination
2. Siksamana Ordination
3. Full Bhiksuni Ordination (upasampada)
II. The Establishment of the Chinese Bhiksuni Lineage
III. A Comparison of the Dharmagupta and the
Mulasarvastivadin Bhiksuni Pratimoksa Sutras
IV. The Possible Establishment of a Tibetan Bhiksuni
Lineage
1. Ordination from both Bhiksu and Bhiksuni Sanghas
2. Ordination by the Tibetan Bhiksu Sangha Alone
Conclusion |
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| ISSN | 10177132 (P) |
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| Hits | 2366 |
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| Created date | 2000.07.22
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| Modified date | 2017.06.20 |
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