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Prayers for Rebirth--Beliefs about the Pure Land in Liturgical Texts from Tun-huang=往生的祈禱--敦煌儀規典籍中的--淨土信仰 |
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| Author |
Teiser, Stephen F. (著)=太史文 (au.)
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| Source |
中華國際佛學會議實錄（第3屆）：人間淨土與現代社會: = The Record of Chung-Hwa International Conference on Buddhism(3rd): The "Earthly" Pure Land and Contemporary Society
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| Date | 1998.02 |
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| Pages | 205 |
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| Publisher | 法鼓文化出版社=Dharma Drum Culture |
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| Publisher Url |
http://www.ddc.com.tw
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| Location | 臺北市, 臺灣 [Taipei shih, Taiwan] |
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| Content type | 會議論文=Proceeding Article |
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| Language | 英文=English |
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| Note | 中英文提要; 中文論文提要：頁131.
中英文提要; 英文論文提要：p.205. |
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| Keyword | Tun-huang; Liturgical; Pure Lands; Chinese Buddhism; Teiser, Stephen F.; 太史文; 敦煌; 儀規; 淨土; 中國佛教 |
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| Abstract | This paper surveys a range of liturgical texts discovered in the Tunhuang caves, most of which date from the end of the T'ang dynasty. The texts are "Liturgical" in the sense that they were originally used in or make reference to public rituals. They include colophons to texts expressing the vows of the commissioners, scriptures describing or prescribing funerary rites, separate prayers used in funeral and memorial rituals, and bows for rebirth buried with the dead. Many of these texts refer to a variety of social classes, including monks and nuns and laypeople，as well as rich and poor. The conception of the Pure Land they present is not exclusively affiliated with the texts of the Pure Land "school" in China, thus suggestion that belief in rebirth in a Pure Land after death was a widespread phenomenon in medieval Chinese Buddhism.
本文檢視在敦煌石窟中所發現的許多儀規典籍，其年代最早者始自唐末.
這些點即被歸類為「儀規」，因它們本來是用於公眾儀式中，或就是指公眾儀式. 包括：表達功德主發願的經典題記，描述或規定喪葬儀式的經典，使用在喪葬和紀念儀式中的個別禱詞，與死者一起埋葬的往生發願文.
在這些典籍中，很多都提及各式各樣的淨土.
它們的作者和功德主來自不同的社會階級，包括僧，尼，在家人，或富或貧. 它們所代表的淨土觀，並不完全與中國淨土「宗」的典集有關，因此說明了一個事實：死後往生淨土的信仰，是中古時期中國佛教的普遍現象. |
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| ISBN | 9578473567 |
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| Hits | 412 |
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| Created date | 2000.12.05
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| Modified date | 2016.09.13 |
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