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善導大師の淨土教とその周邊=Shan-dao's Pure Land Buddhism and Its Surroundings |
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| Author |
深貝慈孝=Fukagai, Jiko
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| Source |
東アジア仏教の諸問題：聖厳博士古稀記念論集= An Anthology of East Asian BUddhism:A Commemorative Volume in Honor of Ven.Sheng-yen on His 70th Birthday
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| Date | 2001.03.20 |
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| Pages | 95-107, 203-204 |
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| Publisher | 山喜房佛書林=Sankibo busshorin佛書林=Sankibo-Busshorin |
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| Location | 東京, 日本 [Tokyo, Japan] |
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| Content type | 專題研究論文=Research Paper |
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| Language | 日文=Japanese |
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| Note | English Abstract：p. 203-204. |
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| Keyword | 善導大師 |
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| Abstract | The discussions on the Pure Land in Chinese Buddhism before Shan-dao (613-681) of Tang can be represented by the doctrine of Hui-yuan (523-592) of Sui，who was Shan-dao's senior by 90 years. Only the Hui-yuan's doctrine seems to contribute to the completion of Shan-dao's Pure Land Buddhism，because there were no marks that the doctrines of Zhi-yi (538-597)，who was one of Shan-dao's contemporary，and of Ji-zang (549-623)，who was Shan-dao's junior，pervaded in Chinese Buddhism. Hui-yuan's doctrine belongs to Holy Path, so is of self-effort and of difficult practice，because his standpoint on the Pure Land and Amida-Buddha was ordinary one. His Pure Land Buddhism is only theoretical，and cannot be of faith. At Hui-yuan's time，Tan-luan's Pure Land Buddhism began to pervade in China. His doctrine was established on the faith to Amida-Buddha. It was of Amida-Buddha's power and of easy practice，in contrast with Hui-yuan's one. And Hui-yuan's doctrine contains contradictions with Tan-luan's Pure Land Buddhism. Hui-yuan's doctrine contradicts with Tan-luan's one on these points：he admits the parinirvana of Amida-buddha which is based on Guan-shi-yin-pu-sa-shou-ji-jing，he regards Pure Land and Amida-Buddha as nirmana-kaya and its ksetra. Dao-chao (562-645)，Jia-cai (627-649 ca.) and other masters refuted Hui-yuan's opinion. But Dao-chao's refutation in his An-le-ji is not clear，and Jia-cai in his Jin-tu-lun only maintained Pure Land and Amida-Buddha in common between nirmana-kaya and sambhogya-kaya, so he was not able to find solution to Hui-yuan's opinion. Shan-dao appeared in such a situation.
San-dao established the doctrine of Pure Land Buddhism with the concept of the pure faith to Amida-Buddha in China. On this paper，I make a general survey of the background of his Pure Land Buddhism and discuss its formation and characteristics. |
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| ISBN | 479630102X |
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| Hits | 337 |
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| Created date | 2001.12.27
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