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佛學緣起論的非本體意義及本體的詮釋
Author 麻天祥
Source 佛光山佛教學術研討會 -- 人間佛教的理論與實踐
Date2002.04.16
Pages16
Publisher佛光山文教基金會=Fo Guang Shan Foundation for Buddhist Culture & Education
Location高雄縣, 臺灣 [Kaohsiung hsien, Taiwan]
Content type會議論文=Proceeding Article
Language中文=Chinese
Note單篇論文. 主辦單位:財團法人佛光山文教基金會; 地點:佛光山台北道場; 時間:2002年4月16-17日.
Keyword佛學; 非本體; 本體
Abstract中國佛學的本體觀念與世界上大多數哲學都不相同,它是一種非本體化的本體論. 它以緣生為理論基礎,否定外在的本體,並以性空為實相,順化而為實相非相的本體論. 建立在緣生基礎上的因果論,多因多果及因果無限延續,不僅凸現了非主體的傾向,且置因果必然性於條件偶然性的架構中; 相對主義與虛無主義之辨,進一步說明非主體論超二元對立的思維基礎; 言中無言之趣,說不可說之理,則是佛家非本體的本體詮釋的同趨之途.

Table of contents緣生論與實相論
因果論與條件論
虛無主義與相對主義
"不可說" 與 "說不可"
Hits492
Created date2002.04.30
Modified date2015.06.23



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