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「轉依」二義之研究=The Two Meanings of "Fundamental Transformation"
Author 賴賢宗 (著)=Lai, Shen-chon (au.)
Source 中華佛學學報=Chung-Hwa Buddhist Journal=Journal of Chinese Buddhist Studies
Pages93 - 113
Publisher中華佛學研究所=Chung-Hwa Institute of Buddhist Studies
Publisher Url
Location新北市, 臺灣 [New Taipei City, Taiwan]
Content type期刊論文=Journal Article
Language中文=Chinese; 英文=English
Keyword高崎直道; 史密豪生; 唯識=Mind-Only Buddism=Consciousness-Only Buddhism=Vijnaptimatrata; 轉依; 如來藏; Jikido Takasaki; Lambert Schmithausen; Vij~naanavaada; Fundamental Transformation; Tathaagata-garbha
Abstract高崎直道與史密豪生對「轉依」 (aa`sraya-parav.rtti,aa`sraya-pariv.rtti) 二義曾有它們是否代表兩種理論的爭論,本論文主張回到轉依二義的哲學涵義的區分,主張可以區分「轉依的種子等之消滅,活動停止,非顯現之佛教認識論的側面」和「轉依的依之全體之變貌的轉依的佛教存有論的側面」. 本論文並且回到如來藏說與唯識思想的交涉來看待轉依二義的問題,重新審察轉依二義的爭論,並就真諦唯識學的通二分的轉依說的理論,重新探討轉依二義之交涉的課題的理論深度.

This article tackles the problem of the two meanings of "Fundamental Transformation" (aa`sraya-parav.rtti,aa`sraya-pariv.rtti). Firstly,this article reexamines the dispute about the "Fundamental Transformation" between Jikido Takasaki and Lambert Schmithausen. Secondly,I use the philosophical interpretation about the epistemological dimension and the ontological dimension of "Fundamental Transformation" to illuminate the meaning of different expressions of aa`sraya-parav.rtti and aa`sraya-pariv.rtti. Finally,I come back to the context of the interweaving between tathaagata-garbha and vij~naaptimaatrata to reexamines the dispute about the "Fundamental Transformation".

Table of contents一. 前言
二. 高崎直道與史密豪生對「轉依」二義的討論
三. 「轉依」二義的考查
(七) 諦譯之《攝大乘論釋》論轉依
四. 「轉依」二義的「交涉」的進一步考察
(一) 通染淨二分與轉依的問題
(二) 真諦譯阿摩羅識與轉依二義的問題
(三) 自性清淨,客塵煩惱與轉依二義的問題
(四) 「轉依」二義的「交涉」的考察:真諦唯識學之通染淨二分之轉依與一心開二門
1. 真諦唯識學之通染淨二分之轉依
2. 從真諦之「依他起通二分的轉依說」到真諦譯《起信論》的「一心開二門」
五. 結論
ISSN10177132 (P)
Created date2002.09.03
Modified date2017.06.20

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