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佛教詮釋學的重省=A Re-examination of Buddhist Ontology and Hermeneutics
Author 賴賢宗 =Lai, Shen-chon
Source 圓光佛學學報=Yuan Kuang Journal of Buddhist Studies
Pages79 - 95
Publisher圓光佛學研究所=Yuan Kuang Buddhist College
Publisher Url
Location桃園縣, 臺灣 [Taoyuean hsien, Taiwan]
Content type期刊論文=Journal Article
Note慕尼黑大學哲學博士國立台北大學中國語文學系助理教授=Ph.D., of Munich University, LMU Assistant Prof, Department of ChineseNational Taipei University
Keyword佛教; 詮釋學=Hermeneutics
Abstract我近年來著立於建構佛教本體詮釋學的思想體系,闡釋緣起的深義在大乘佛教思想史中逐步向前開展的進程,論述空的立動到佛性的存有力動的思想展開及其基本理論結構,在本文中,我進行此佛教詮釋學的重省. 我分為三節,分別論述探討佛教存有學與佛教詮釋學二者的語意的相關疑難及我的回應(第一節); 論述其他學者的佛教詮釋學與對此的批判的相關論述(第二節); 我在第三節也略述我的佛教詮釋學的論綱. 最後,我的結語中,簡述我對本體詮釋與批判佛教的整合之路向,及詮釋與批判的整合在當前台灣現代佛教研究方法中的意義.

I have attempted in recent years to re-examine the thought systems of Buddhist Ontology and Hermeneutics (佛教本體詮釋學). This research begins with an elucidation of the step-by-step development of the profound ideology concerning Conditioned Arising (Dependent Origination,緣起的深義) in the history of Mahayana Buddhism. It addresses the evolution of thought and the construction of the basic theories concerning the dynamics of Emptiness (空的力動) and the dynamics of Buddha-nature (佛性存有力動). There are three sections in this essay. In the first section,I discuss and clarify the doubts concerning the meaning of phrases and sentences in both the studies of Buddhist Ontology (佛教存有學) and Buddhist Hermeneutics (佛教詮釋學). I will also offer my own discussons in response to these doubts. In the second section,I discuss the views and criticisms put forth by other scholars concerning the study of Buddhist Hermeneutics. In the last section,I briefly discuss the study of Buddhist Hermeneutics from my own point of view. In conclusion,I summarize the manner in which the study of Buddhist Ontology and Hermeneutics can be unified with that of Buddhist critical studies. Also,I discuss from my own perspective the significance of this unity in modern Buddhist research methodology in Taiwan.
ISSN16086848 (P)
Created date2003.07.28.
Modified date2017.07.26

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