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《瑜珈師地論》和《顯揚聖教論》的內容架構及其編成=The Structure and Composition of the Yogacaryabhumi and Hsien-yang sheng-chiao lun |
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| Author |
林崇安 (著)=Lin, Chung-an (au.)
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| Source |
法光學壇=Dharma Light Lyceum
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| Volume | n.6 |
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| Date | 2002 |
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| Pages | 59 - 73 |
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| Publisher | 法光佛教文化研究所=Fa-kuang Institute of Buddhist Studies |
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| Publisher Url |
http://fakuang.org.tw/index1.htm
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| Location | 臺北市, 臺灣 [Taipei shih, Taiwan] |
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| Content type | 期刊論文=Journal Article |
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| Language | 中文=Chinese |
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| Keyword | 瑜珈師地論=Yogācāryabhūmi; 顯揚聖教論=Hsien-yang sheng-chiao lun; 無著菩薩=Asanga |
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| Abstract | 本文分析《瑜珈師地論《和《顯揚聖教論》的內容架構，指出原先的<本地分>是以阿含的義理與實踐主軸，後來無著菩薩編增「菩薩地」的內容，使聲聞道與菩薩道並重. 到了他編著《顯揚聖教論》時，則以菩薩道為主軸. 文中,並從《瑜珈師地論》內部的歧義，推測無著菩薩編著《瑜珈師地論》和《顯揚聖教論》的過程.
The present paper analyzes the content structure of both the Yogacaryabhumi and the Hsien-yang sheng-chiao lun and shows that the original Pen-ti fen revolves around the theory and practice of the Agamas. When Asanga later compiled the Bodhisattvabhumi, he put equal emphasis on the hearer and the bodhisattva. But when he composed the Hsien-yang sheng-chiao lun, he concentrated on the bodhisattva. The process in which Asanga compiled the Yogacaryabhumi and the Hsien-yang sheng-chiao lun is assessed on the basis of divergent teachings in the Yogacaryabhumi itself. |
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| Hits | 1768 |
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| Created date | 2003.07.25
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| Modified date | 2017.08.24 |
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