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張湛「貴虛」論及其與玄佛思想之交涉= Zhang Zhan's nihilism and its relations with Wei-jin philosophy and buddhism |
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Author |
林麗真 (著)=Lin li-chen (au.)
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Source |
臺大中文學報=Bulletin of the Department of Chinese Literature N.T.U.
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Volume | n.15 |
Date | 2001.12 |
Pages | 61 - 90 |
Publisher | 國立臺灣大學中國文學系 |
Publisher Url |
http://www.cl.ntu.edu.tw/riki/riki.php?CID=1
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Location | 臺北市, 臺灣 [Taipei shih, Taiwan] |
Content type | 期刊論文=Journal Article |
Language | 中文=Chinese |
Note | 國立台灣大學中國文學系教授 |
Keyword | 東晉玄學; 張湛; 列子注; 佛學; 貴虛論 |
Abstract | 張湛是東晉玄學的主代表人物,他從檢討玄學史上的[貴無論][元氣論]和[自主論]入手,援進了佛教[寂滅][無常]的一些概念,抱持[取同不取異,取合不取分]的原則,以[共同而不悖]的思維模式加以合匯融通,倡言[歸本太虛],使思想結穴於人生的[貴虛]哲學. 本文即針對此點,根據《列子注》一書,詳析[貴虛]論的思維結構; 進而評論張湛[兼綜玄論],又[援佛入玄]的思維特徵及思想史地位. 文中分就以下四項內容,進探其思維進程:(一)太虛之域與動用之域(二)本不生不化與自主自化(三)生滅流轉,變動不居(四)圓通玄照,寂然凝虛. 同時,亦就其中要義,與莊學,玄學,佛學互相對照,證立張湛有取於佛家[雙遣法]的表述方式及[空][滅]思想的本體論旨義. 這在中國哲學步入玄佛思想交涉的發展過程中,實深具歷史意義. Zhang Zhan’s annotation on lei tzu is a masterpiece of wei-jin philosophy. Based on annotation on lei-tzu,this article analyzes zhang zhan’s cosmology,ontology,and life philosophy. His philosophy is characterized by “nihilism,” which structures his rationale. To analyze zhang zhan’s thoughts, this article compared zhang zhan’s viewpoints with chuang tzu’s philosophy,east-*han astronomy,Wang Bi’s philosophy,Ji Kang’s philosophy,and Guo Xiang’s philosophy. As seen from these comparisons, zhang zhan’s thought not only integrates previous Wei-jin schools of thought,but also intrpduces Buddhist view of “surpassing death and entering serene eternity.” Therefore,zhang zhan’s thought represents a typical thought when “Wei-jin philosophy merged with Buddhism,”making a watershed in the history of Chinese philosophy. |
ISSN | 10132422 (P) |
Hits | 461 |
Created date | 2003.09.12 |
Modified date | 2022.08.04 |
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