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惠能禪「心」義的內在張力與理路承衍=The Internal Tension and Theoretical Tradition of "Mind" in Huei-neng's Zen |
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Author |
蔣海怒 =Jiang, Hai-nu
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Source |
哲學與文化=Monthly Review of Philosophy and Culture
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Volume | v.29 n.9 (總號=n.340) |
Date | 2002.09 |
Pages | 847-854 |
Publisher | 哲學與文化月刊雜誌社 |
Publisher Url |
http://www.umrpc.fju.edu.tw
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Location | 臺北市, 臺灣 [Taipei shih, Taiwan] |
Content type | 期刊論文=Journal Article |
Language | 中文=Chinese |
Note | 作者為南京大學哲學系博士
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Keyword | 惠能=Huei-neng; 心=mind; 淨染=jing-ran; 本心=ben-xin; 自心= |
Abstract | 惠能禪學的出現是唐代中期獨具異彩的文化現象.其對傳統佛學心性論的革命有著深刻的哲學背景,也開啟了南宗禪風禪理之先河,宋明清學心性論也或多或少與惠能禪相遙契.本文試圖從分析「心」的內涵方面勾勒惠能「心」學產生.傳承的深層結構,對一些傳統說法提出了自己的觀點.
The advent of Hui-neng’s Zen is a distinctive cultural phenomenon in the middle Tang Dynasty. Its revolution of the traditional Buddhist doctrine of mind has significant philosophical background and pioneers in the southern Zen. The doctrine of mind-nature in the Sung,Ming and Qing dynasties could more or less associate with huei-neng’s Zen. This article is intended to outline huei-neng’s theory of mind and the deep-rooted structure of its tradition by analyzing the implication of “ mind” while proposing the writer’s distinctive views at the same time. |
ISSN | 10158383 (P); 10158383 (E) |
Hits | 417 |
Created date | 2003.9.18
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Modified date | 2017.10.13 |

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