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王畿的良知信仰論與晚明儒學的宗教化
Author 彭國翔 ; 中國哲學史會
Source 中國哲學史=History of Chinese Philosophy
Volumen.3
Date2002
Pages54 - 62
Publisher廣東人民出版社
Publisher Url http://www.gdpph.com/
Content type期刊論文=Journal Article
Language中文=Chinese
Keyword佛教與儒家=儒佛會通=Buddhism and Confucianism; 王畿; 良知信仰論; 中晚明陽明學; 宗教化; 明代佛教=Ming Buddhism
Abstract王畿(字汝中,號龍溪,1498-1583)是王陽明的高第弟子,不僅在中晚明陽明學的發展中居於相當重要地位,對日本陽明學的形成也有重要影響。其良知觀一個重要的特點就是:作為道德實踐先天根據,及宇宙萬物本體的良知,已被視為終極實在,從而成為信仰的物件。而龍溪的良知信仰論,不但在中晚明的陽明學者中,產生了相當的回響,更代表陽明學宗教化的,一個基本形態和主要取向。
中晚明陽明學的宗教化,不僅構成儒學史研究的重要內容,還可為中西方的比較宗教學研究,提供豐富的素材。本文首先考察中晚明陽明學核心人物--王龍溪的良知信仰論,以為陽明學宗教化的具體個案。然後在此基礎上,力求在一個比較宗教學的視野中,揭示中晚明陽明學宗教化的基本特徵與不同取向。
ISSN10050396 (P); 10050396 (E)
Hits292
Created date2004.04.16
Modified date2019.08.07



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