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「不由經教」與「由教悟宗」="Not by the Teaching of the Sutras" and "To Awaken to the Sect by the Teachings"
Author 樓宇烈=Luo, Yu-lie ; 吳言生
Source 中國禪學=Chan Studies
Volumen.1
Date2002.06
Publisher河北禪學研究所; 中華書局
Publisher Url http://www.zhbc.com.cn/
Location中國 [China]
Content type期刊論文=Journal Article
Language中文=Chinese
Note作者1934年生,浙江嵊縣人。1960年畢業于北京大學哲學系。現為北京大學哲學系教授,博士生導師,北京大學宗教研究所所長,河北禪學研究所學術委員。發表有《胡適禪宗史研究評議》、《神會的頓悟說》等論文,以及《王弼集校釋》等專著,主編《中國佛教思想資料選編》(合作)、《東方哲學概論》等多部。
Keyword不由經教; 頓悟成佛; 由教悟宗=藉教悟宗; 心心相印; 禪宗=Zen Buddhism=Zazen Buddhism=Chan Buddhism=Son Buddhism
Abstract禪宗主張「不由經教」、直指人心、頓悟成佛,使禪悟呈現出電光石火的迅捷直截。但「不由經教」,並不意味著對經教的廢棄。要明心見性,又須藉由經教,自證自悟,「以心印心」,即是以師家之心,印證學人之心,使之契合佛陀之心。而要想契合佛陀之心,經教是必由之路。因此,「不由經教」只不過是說不可執泥於經教,經教仍是禪悟的重要依據。如果廢棄經教,便會墮於盲禪的末流。「不由經教」與「由教悟宗」,如車之二輪,鳥之雙翼,缺一不可。將二者圓融會通,對禪宗的健康發展,有著積極的意義。
ISSN1609476X
Hits582
Created date2004.05.07
Modified date2011.08.26



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