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佛法是一種本體論嗎？ -- 比較哲學視域中對佛法基本要義的反思=Is Buddhist Doctrine a Type of Ontology? |
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| Author |
傅新毅 (著)=Fu, Xin-yi (au.)
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| Source |
南京大學學報 (哲學.人文科學.社會科學版)=Journal of Nanjing University (Philosophy, Humanities and Social Sciences)
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| Volume | n.6 |
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| Date | 2002 |
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| Pages | 15 - 24 |
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| Publisher | 南京大學學報編輯部 |
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| Publisher Url |
http://www.nju.edu.cn/cps/site/newweb/foreground/
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| Location | 南京, 中國 [Nanjing, China] |
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| Content type | 期刊論文=Journal Article |
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| Language | 中文=Chinese |
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| Note | 全文下載: 中國期刊網－文史哲輯專欄目錄 |
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| Keyword | 本體論=Ontology; 體用論=theory of body and function; 如=garbha; 藏=tathata; 界=dhatu |
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| Abstract | 本體論遠非是佛學研究的一個自明可靠的詮釋構架,在相關語境中對其邊界的重新厘定具有奠基性的意義。佛教的基本精神既不是西學意義上的本體論,也不是體用論意義上的本體論,而是闡明空相應緣起的緣起論;體用論是中國化佛教的主體構架之一,它的根源不在於佛教,而是經魏晉玄學改造後的老子道論。
Ontology is more than a self evident reliable interpretative framework in Buddhist studies. Therefore it is fundamental to collate its boundary in interrelated context. The essence of Buddhism is not a type of ontology in the Western sense, nor a type of ontology in the theory of body and function. It is indeed pratitya-samutpoda is in accord with emptyness. The theory of body and function is one of the mainframes of Chinese Buddhism, and its root lies outside Buddhism, in Lao-Tzu s theory of the Way as modified by metaphysics of the Wei and Jin Dynasties.
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| ISSN | 10077278 02575892 (P); 10077278 (E) |
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| Hits | 704 |
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| Created date | 2005.01.14 |
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| Modified date | 2019.11.22 |
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