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廟產興學與佛教革新=Education Initiation with Temple Property and Buddhism Innovation |
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| Author |
梅海子 =Mei, Hai-zi
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劉成有 =Liu, Cheng-you
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| Source |
徐州師範大學學報(哲學社會科學版)=Journal of Xuzhou Normal University (Philosophy and Social Sciences Edition)
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| Volume | v.30 n.3 |
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| Date | 2004.05 |
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| Pages | 93 - 96 |
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| Publisher | 徐州師範大學 |
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| Location | 徐州, 中國 [Xuzhou, China] |
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| Content type | 期刊論文=Journal Article |
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| Language | 中文=Chinese |
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| Note | 出處:中國期刊網－文史哲輯專欄目錄
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| Keyword | 廟產興學=education Initiation with temple property; 宗教政策=religious policy; 人間佛教=human Buddhism |
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| Abstract | 傳統佛教向現代化的轉化，是近現代中國佛教發展中的核心問題。通過楊文會、太虛、印順等一批佛教居士、法師們的艱苦努力，富有新時代意義亦即具有理性與人文精神的人間佛教，已經成為中國佛教未來發展的航標。傳統佛教的這一轉換原因固然很多，但晚清政府實行的「廟產興學」的宗教政策，無疑具有直接的反推作用。這從一個側面反映出中國當時的政教關係及其歷史的延續性。
The transformation of traditional Buddhism into the modern one is the key issue in the development of Buddhism in modern China. Of modern significance, namely, of ration and humanism, human Buddhism has become the navigation mark of Buddhism development in China through tremendous efforts of lay Buddhists and Masters (a title of respect for Buddhists or Taoist priests), such as Yang Wenhui, Tai Xu, Yin Shun, Zhao Puchu, etc. Then, how does the transformation fulfil? Admittedly, many things accounted for its occurrence, yet the religious policy——education initiation with Temple property——implemented by the government of late Qing Dynasty, is the direct driving force, which reflects, from another point of view, the relationship between politics and religion and its continuity in China at that time. |
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| Table of contents | 一、「廟產興學」產生的背景 93
二、「廟產興學」政策的實施 94
三、「廟產興學」對佛教革新的影響 94 |
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| ISSN | 10076425 (P) |
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| Hits | 337 |
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| Created date | 2005.02.25
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| Modified date | 2020.04.17 |
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