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彌勒信仰在新疆的傳布=The Spreading of Maitreya Faith in Xinjiang |
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| Author |
季羨林
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| Source |
文史哲=Journal of literature, history and philosophy
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| Volume | n.1 |
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| Date | 2001 |
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| Pages | 5 - 15 + 127 |
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| Publisher | 山東大學 |
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| Publisher Url |
http://www.sdu.edu.cn/
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| Location | 濟南, 中國 [Chinan, China] |
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| Content type | 期刊論文=Journal Article |
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| Language | 中文=Chinese |
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| Note | 出處:中國期刊網-文史哲輯專欄目錄
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| Keyword | 彌勒佛; 新疆; 吐火羅文; 于闐文; 粟特文; 回鶻文 |
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| Abstract | 在佛教傳統中 ,彌勒為未來佛 ,後來主要受到波斯的影響 ,產生了救世主思想和功德轉讓思想 ,這與佛教小乘自力解脫的思想大相徑庭 ,是佛教史上的一大轉變和進步。彌勒信仰在新疆以及後來在中國內地能夠廣泛傳布、歷久不衰 ,是與救世主思想分不開的。由於地理位置決定 ,印度佛教東傳 ,新疆首當其沖 ,根據對吐火羅文、于闐文、粟特文、回鶻文等文獻的詳細考察 ,可知彌勒信仰在新疆傳布很廣 ,最集中的地區是龜茲和焉耆。彌勒佛在佛教由印度傳入中國的過程中起到了重要的作用。
Maitreya is a Buddha dominating future in the Buddhism tradition, afterwards Saviour and Beneficence Transference thought was generated when it was influenced by Persia. Maitreya Faith was apparently distinct from Buddhism thought of Hinayana Self-extricating and was a great transition and progress in Buddhism history. The Saviour thought contributed a lot for Maitreya Faith to spread widely with a long lasting vigor in Xinjiang and, afterwards, in inner part of China. Due to its location, Xinjiang was firstly influenced when Buddhism spread eastward. According to the detailed investigation on materials got from Tocharian language, Yu-Tian, Sogdian and Huine languages, we knew that Maitreya Faith was widely spread in Xinjiang and the most intensive areas were Qiuci and Yanqi. Maitreya played an important role in the process of Buddhism was introduced into China from India. |
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| Table of contents | 一、彌勒信仰在佛教傳入中土過程中之重要作用 5
二、彌勒信仰在新疆的傳布 7
三、龜茲和焉耆的彌勒信仰 8
補充 14 |
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| ISSN | 05114721 (P); 05114721 (E) |
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| Categories | 佛教-歷史; 佛教-信仰 |
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| Regions | 新彊 |
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| Hits | 577 |
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| Created date | 2005.03.04
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| Modified date | 2019.10.22 |
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