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瑜伽行派的生命觀=The View of Life in Yogācāra Buddhism
Author 陳一標 (著)=Chen, I-biau (au.)
Source 玄奘佛學研究=Hsuan Chuang Journal of Buddhism Studies
Volumen.8
Date2007.11.01
Pages113 - 134
Publisher玄奘大學
Publisher Url http://ird.hcu.edu.tw/front/bin/home.phtml
Location新竹市, 臺灣 [Hsinchu shih, Taiwan]
Content type期刊論文=Journal Article
Language中文=Chinese
Note作者為玄奘大學宗教學系助理教授=Assistant Professor, Department of Religious Studies, Hsuan Chuang University, Taiwan
Keyword瑜伽行派Yogācāra; 阿賴耶識ālayavijñāna; 生命觀view of life; 種子seeds; 異熟; karmic reward; Buddhism
Abstract阿賴耶識是瑜伽行派中極為重要的概念,乃一切雜染與清淨法的所依,具有一切種子、執受所依、異熟所攝的三種特質。因為阿賴耶識含藏一切精神與物質的種子,所以是我們的精神活動與身體生起的根源;阿賴耶識執受根身,所以身體的運作,背後必須有阿賴耶識此種內在深層的精神作用來維持它;阿賴耶識是以往業力所形成的果報總體。所以,對瑜伽行派來說,阿賴耶識才是生命的本質、生命的主體。它為以往的業力所決定,也決定有情未來的昇沉。

?layavijñāna, the very important concept in Yogācāra Buddhism, is the basis of the defiled and pure things. It has three properties: with all seeds, maintaining the body, and being karmic reward. Because ālayavijñāna stores
all seeds of the mental activities and materials, it is the origin of ctivating our consciousness and body. Also, ālayavijñāna is in charge of the functions of our organs, so it is a necessity to maintain the active life. Finally, ālayavijñāna is the reward of our past behaviors. Therefore layavijñānais the essence and the subject of life. It is determined by past karmas and can determine the future of sentient beings.
Table of contents一、生命的主體——阿賴耶識 117
二、生命的誕生與死亡 124
(一)結生相續與戀母情結
(二)賴耶離身與死亡的意義
三、與現代生命觀有關的幾個議題 128
(一)生命的本質與死亡的意義
(二)植物人猶有末那、賴耶兩個潛意識
(三)賴耶唯捨受相應與器官移植
(四)性格的本質是精神性的,不能藉由基因改變
四、結論 132

ISSN18133649 (P)
Hits987
Created date2010.08.09
Modified date2017.12.01



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