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虛無與空 -- 西谷啟治的宗教哲學=Nothingness and ŚSUnyatA : on the Nishitani Keiji's Philosophy of Religion
Author 陳一標 (著)=Chen, I-biau (au.)
Source 玄奘佛學研究=Hsuan Chuang Journal of Buddhism Studies
Pages95 - 111
Publisher Url
Location新竹市, 臺灣 [Hsinchu shih, Taiwan]
Content type期刊論文=Journal Article
Note作者為玄奘大學宗教學系助理教授=Assistant Professor, Department of Religious Studies, Hsuan Chuang University
Keyword西谷啟治=Nisnitani Keiji; 沙特=Sartre; 尼采=Nietzsche; 空=ZUnyatA; 虛無主義=nihilism

This article introduces and analyses the philosophy of Nishitani Keiji(1900-1990)who is the main member of the Kyoto School. According his main work What is Religion, We may statement how he see the crisis of the western ivilization and try to overcome the problem of western nihilism by the Buddhist ?UnyatA position.
Nishitani Keiji thinks that as long as the nothingness in the atheistic existentialism that Jean-Paul Sartre (1905-1980) presents as a humanism is still set up as something called nothingness-at-the-bottom-of-the-self from the position of man, the self-consciousness ego that has nothingness at it’s ground is still a kind of self-attachment. He also thinks that Friedrich Nietzsche (1844~1900) creates the philosophy of Overman to overcome the position of man and makes the nothingness to be not just a relative nothingness, but still can’t make it to be a absolute nothingness that
can absolutely affirm everything in the world. He emphasizes that the ZUnyatA
position of the MAhayAna Buddhism can reach the state of absolute life-sive-death, death-sive-life, so it can overcome the fundamental problem of western civilization.
Table of contents一、前言 97
二、笛卡爾「我思故我在」哲學所引發的主客分離 98
三、科學與技術進步所導致的自然的支配 100
四、尼采「上帝已死」之宣示所產生的信仰危機與虛無主義 103
五、如何由佛教的「空」來克服虛無主義 107
六、結論 110

ISSN18133649 (P)
Created date2010.09.10
Modified date2017.12.01

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