Site mapAbout usConsultative CommitteeAsk LibrarianContributionCopyrightCitation GuidelineDonationHome        

CatalogAuthor AuthorityGoogle
Search engineFulltextScripturesLanguage LessonsLinks

Extra service
從達摩禪到慧能禪的演變 -- 印順與胡適及鈴木大拙相關研究觀點之比較=Evolution from Da-mo Zen to Huei-neng Zen : a Comparative Study of Related Research Viewpoints among Yin Shun, Hu Shih and Suzuki Daisetsu
Author 邱敏捷 (著)=Chiu, Min-chieh (au.)
Source 玄奘佛學研究=Hsuan Chuang Journal of Buddhism Studies
Pages51 - 79
Publisher Url
Location新竹市, 臺灣 [Hsinchu shih, Taiwan]
Content type期刊論文=Journal Article
Note作者為國立台南大學語文教育學系副教授=Associate Professor, Department of Language Education, National Tainan University
Keyword達摩=Da Mo; 慧能=Huei Neng; 印順=Yin Shun; 胡適=Hu Shih; 鈴木大拙=Suzuki Daisetsu

“Evolution from Da-mo Zen to Huei-neng Zen” is an important issue in the
history of Zen in the early days. Hu Shih indicates in “A Study of Leng-jia Master”that the Zens from Da-mo to Shen-siu belong to the orthodox Leng-jia Master. It is found in the “Quotations” of Shen Huei and Altar Scriptures written by the sect of Shen Huei that Jin-gang Banruo Scriptures have all along been used to replace Leng-jia Scriptures. Therefore, the revolution initiated by Huei Neng and Sheng Huei is an “annihilation of Leng-jia Master by Ban-ruo Master.” After the publication of such an astonishing argument of Hu Shih, Suzuki Daisetsu’s Research on the History of Zen Thinking II inherits the viewpoints of Hu Shih, and classifies Zen thinking into “the tradition of Leng-jia Scriptures” and “the rise of Jin-gang Scriptures.” In his opinion, the Northern Master Zen (Shen-siu sect) sticks to Leng-jia Scriptures, the Southern Master Zen (Huei-neng sect) follows Jin-gang Scriptures. This is the origin of the confrontation and opposition between these two sects. Nevertheless, Yin Shun disagrees with Hu Shih and Suzuki Daisetsu. He argues that ever since Da-mo Zen is being preached from India, it is convenient
for it to evolve continuously from Da Mo to Huei Neng. In fact it is substantially the consistent Ru-lai (Zang) Zen. In response to the opinions of Hu Shih and Suzuki Daisetsu, Yin Shun employs three clues in his History of the Chinese Zen:
1. The relationship between Leng-jia Scriptures and Ban-ruo has proved that
Leng-jia Master contains the thinking of Ban-ruo. 2. The relationship between Altar Scriptures and Jin-gang Scriptures has proved that Hu Shih’s observation of “both Huei Neng and Shen Huei having replaced Lengjia Scriptures by Jin-gang
Scriptures” is inconsistent with the historical facts. 3. He traces the origin and development of Dun-wu sect, searches the whole story of Dun-wu sect, and refutes Hu Shih’s statement of “unique origin of Dun-wu sect.” Therefore, people cannot say that Huei Neng and Shen Huei have annihilated Ban-ruo Master because Ban-ruo thinking has long existed in Leng-jia Master.
Table of contents一、前言
ISSN18133649 (P)
Created date2010.09.10
Modified date2017.12.01

Best viewed with Chrome, Firefox, Safari(Mac) but not supported IE


You are leaving our website for The full text resources provided by the above database or electronic journals may not be displayed due to the domain restrictions or fee-charging download problems.

Record correction

Please delete and correct directly in the form below, and click "Apply" at the bottom.
(When receiving your information, we will check and correct the mistake as soon as possible.)

Serial No.

Search History (Only show 10 bibliography limited)
Search Criteria Field Codes
Search CriteriaBrowse