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中日法相宗傳承與宗風之比較=A Comparative Study of Chinese and Japanese Fa-Xing School's Lineage and Characteristics
Author 陳一標 (著)=Chen, I-biau (au.)
Source 玄奘佛學研究=Hsuan Chuang Journal of Buddhism Studies
Pages105 - 125
Publisher Url
Location新竹市, 臺灣 [Hsinchu shih, Taiwan]
Content type期刊論文=Journal Article
Note作者為玄奘大學宗教學系助理教授=Assistant Professor, Religion research institute of Hsuan Chuang University
Keyword法相宗=Fa-Xing School; 玄奘=Hsuan Chuang; 窺基=Ke-Chi; 日本法相宗=Japanese Fa-Xing School; 宗風

Chinese Fa-Xing School(法相宗)is based on Hsuan Chuang's translation of
various Sutras and Shastras of Yogacara Buddhism and then found by his disciple
Ke-Chi(窺基). After that it was succeed by Hui-Zau(慧沼), Zhi-Zhou(智周),
last for three generation about seventy years. On the other hand, Japanese Fa-Xing School was found through four times teachings by master Dau-Zhau(道昭).
Afterward it is succeeding until now, without any broken. This paper is mainly
concerned on the difference developing process of these two schools to go through, and the difference characteristics represent by them. Finally, discovering the Chinese Fa-Xing School is too attached to the importance of Damalapa's(護法)view, Hsuan Chuang's translation and Ke-Chi 's interpretation. That makes them couldn't give weight to the practical demand, from beginning to end stayed on the level of scholasticism. The results were disconnected from the general public and drove to the direction of declines. Opposite of this, Japanese Fa-Xing School is much more flexible. Although it is also gradually declined, but by the way of gave regular teaching and contacted with the public, its developing scope and uphold time was
comparatively longer. This is also showing the intelligent function of Japanese style for solid seeking to the true.
Table of contents一、前言 107
二、中國法相宗的傳承與發展 109
三、日本法相宗的傳承與發展 115
四、中日法相宗宗風之比較 122

ISSN18133649 (P)
Created date2010.09.10
Modified date2017.12.01

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