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倶舎論根品心不相応行論 ー 世親本論と諸註釈の和訳研究 (4) -=On Cittaviprayuktasaṃskāra in the Abhidharmakośa, Chapter II —An Annotated Japanese Translation of the Abhidharmakośa and Its Commentaries (4)—
Author 那須良彦 (譯)=Nasu, Yoshihiko (tr.)
Source インド学チベット学研究=Journal of Indian and Tibetan Studies=インドガク チベットガク ケンキュウ
Pages48 - 88
Publisher Url
Location京都, 日本 [Kyoto, Japan]
Content type期刊論文=Journal Article
Abstract本稿は、世親(Vasubandhu, 400-480 頃)が著した『阿毘達磨倶舎論本頌』(Abhidharmakośakārikā, abbr. AK)、世親自註『阿毘達磨倶舎釈論』(Abhidharmakośabhāṣya, abbr. AKBh)、 それに対する称友(Yaśomitra)の註『阿毘達磨倶舎論註明瞭義』(Sphuṭārthā Abhidharmakośavyākhyā, abbr. AKV )、および安慧(Sthiramati,480-540 頃)の註『阿毘達磨倶舎釈論疏 真実義』(*Abhidharmakośabhāsyatīkā Tattvārthānāma, abbr. AKTA)のうち、心不相応行(cittaviprayuktasaṃskāra)の部分に対する訳註研究であり、『インド学チベット学研究』12 に 提出したものの続編である(1)。底本や略号は前稿を引き継ぐ。本稿で新たに用いる略号は末尾に記した。

Vasubandhu discusses the discrimination of possession(prāpti) and non-possession(aprāpti) from various perspectives in the Abhidharmakośabhāṣya ad. Abhidharmakośakārikā II 37-40. Those perspectives are the three time periods, the three moral qualities, the location by the realm in which possessions and non-possession are connected, three kinds of practitioners, and the path in which possessions and non-possession are to be abandoned. This article is an annotated Japanese translation of the texts discussing the discrimination of possession and non-possession from various perspectives found in Vasubandhu’s Abhidharmakośabhāṣya, Yaśomitra’s Sphuṭārthā Abhidharmakośavyākhyā and Sthiramati’s Tattvārthā Abhidharnmakośabhā ṣyaṭīkā. I have also added notes on the passages of Pūrṇ avardhana’s Lakṣaṇ ānusāriṇī Abhidharmakośaṭīkā where the passages are different from Sthiramati’s Tattvārthā. This article is a continuation of ”On Cittaviprayuktasam. skāra in the Abhidharmakośa, Chapter II ―An Annotated Japanese Translation of the Abhidharmakośa and Its Commentaries (3)―,” Journal of Indian and Tibetan Studies (Indogaku Chibettogaku kenkyu), No. 12, 2008.
Table of contents和訳 48
2-4-2-4. 得の諸門分別 48
2-4-2-4-1. 三世門分別 48
2-4-2-4-2. 三性門分別 52
2-4-2-4-3. 界繋門分別 53
2-4-2-4-3-1. 本法が有繋の法の場合 53
2-4-2-4-3-1. 本法が無繋の法の場合 54
2-4-2-4-4. 三学門分別 57
2-4-2-4-5. 三断門分別 59
2-4-2-4-6. 三世の諸法と三世の得 60
2-4-2-4-6-1. 無覆無記 60
2-4-2-4-6-2. 有覆無記 62
2-4-2-4-6-3. 善不善法 63
2-4-2-5. 非得の諸門分別 65
2-4-2-5-1. 三性門分別 65
2-4-2-5-2. 三世門分別 66
2-4-2-5-3. 界繋門分別 67
2-4-2-5-4. 無漏(不繋)なる非得は存在しない―異生性論― 69
2-4-2-5-4-1. 無漏(不繋)なる非得は存在しない理由 69
2-4-2-5-4-2. 第一説―異生性は一切の聖法を獲ていないこと― 70
2-4-2-5-4-3. 第二説―異生性は苦法智忍とその倶生の法を獲ていないこと― 73
2-4-2-5-4-4. 経部の異生性の定義 76
2-4-2-5-4-5. 衆賢と経部の対論 77
2-4-2-5-5. 非得の捨 78
2-4-2-6. 随得論 81
2-4-2-6-1. 総論 81
2-4-2-6-2. 三法・六法・十八法倶起 82
2-4-2-6-3. 無辺・無障礙の得 84
略号及び参考文献一覧 86

ISSN13427377 (P)
Created date2011.03.02
Modified date2020.08.06

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