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Self-Awareness (svasaṃvedana) in Dignāga's Pramānasamuccaya and -vrtti: A Close Reading |
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Author |
Kellner, Birgit
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Source |
Journal of Indian Philosophy
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Volume | v.38 n.3 |
Date | 2010.06 |
Pages | 203 - 231 |
Publisher | Springer |
Publisher Url |
http://www.springer.com/gp/
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Location | Berlin, Germany [柏林, 德國] |
Content type | 期刊論文=Journal Article |
Language | 英文=English |
Abstract | The concept of “self-awareness” (svasaṃvedana) enters Buddhist epistemological discourse in the Pramā?asamuccaya and -v?tti by Dignāga (ca. 480–540), the founder of the Buddhist logico-epistemological tradition. Though some of the key passages have already been dealt with in various publications, no attempt has been made to comprehensively examine all of them as a whole. A close reading is here proposed to make up for this deficit. In connection with a particularly difficult passage (PS(V) 1.8cd-10) that presents the means of valid cognition and its result (pramā?a/pramā?aphala), a new interpretation is suggested, inspired by the commentary of Jinendrabuddhi. This interpretation highlights an aspect of selfawareness that has hitherto not been claimed for Dignāga: self-awareness offers essentially subjective access to one’s own mental states and factors. |
Table of contents | The Passages on svasam: vedana in Digna¯ga’s Prama¯n: asamuccaya and -vr:tti 206 Proofs for the Two Appearances of Cognition and for Self-Awareness (PS(V)1.11-12) 208 Self-Awareness as the Result of the Means of Valid Cognition(prama¯n: aphala) in the Case of Sense-Perception (PS(V) 1.8cd-10) 216 Conclusions: Intentional Self-Awareness and Subjective Access 226
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ISSN | 00221791 (P); 15730395 (E) |
Hits | 491 |
Created date | 2011.04.07 |
Modified date | 2019.07.31 |
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