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全唐五代僧人詩格的詩學意義=The Poetics Value of Buddhist Priest's “Rules of Poetry” in Tang and Five Dynasties
Author 蕭麗華 (著)=Hsiao, Lee-hwa (au.)
Source 臺大佛學研究=Taiwan Journal of Buddhist Studies
Pages99 - 130
Publisher國立臺灣大學佛學研究中心=The Center for Buddhist Studies, National Taiwan University
Publisher Url
Location臺北市, 臺灣 [Taipei shih, Taiwan]
Content type期刊論文=Journal Article
Note作者為國立臺灣大學中國文學系教授=Professor, Department of Chinese Literature, National Taiwan University
Keyword詩僧=Poem-monk; 詩格=Rules of poetry; 唐詩學=Poetics in Tang Dynasty; 以禪喻詩=Discusses the poem by Zen

Since Buddhism came to China in Han dynasty, its influence has deeply imprinted in every aspect of Chinese culture including literature, philosophy, and poetry in particularly has formed a trend of discussing it by Zen gradually. Being very proficient in Confucianism, Buddhism and Daoism, the Buddhist monks in the Six Dynasty were talented literary men of the time. During Tang Dynasty, there were many monks engaging in poetry writing and even formed a so-called “group of poem-monks.” Through examining the Buddhist monks’ literary works in Tang and Five Dynasties, this article aims to discuss their “rules of poetry” and investigate them with the following five categories: “phonology”, “the antithesis theory”, “the system theory”, “the creation theory” and “the style theory.” Their contributions towards poetic include: “to help to form the Tang poem system by inheriting Six Dynasties rules of phonology and antithesis”, “ to enlarge poem connotation and deepen poetry aesthetics”, “to document the massive poetic compositions of both the Buddhist monks and the laymen and set the poetry tradition up”, and “to affect the descendant rules of poetry, and form the trend of discussing the poem by Zen.” With illustrating these above effects, this article highlights the Buddhist monks’ contribution to poetics in Tang Dynasty.
Table of contents一、前言 100
二、全唐五代緇流詩格的重要內涵 102
三、緇流詩格的詩學貢獻與特色 113
四、結語 123
引用書目 124

ISSN10271112 (P)
Created date2011.05.11
Modified date2017.07.07

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