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勝喜《入中論釋疏》注釋風格之考察 -- 以《入中論釋疏》 ad. 《入中論注》VI vers. 22-33為主=The Approach of Jayānanda's Annotation and Commentaries Characteristics on vers. 22-33 in the Sixth Chapter of Madhyamakāvatāra-tīkā
Author 釋見弘 (著)=Shih, Jien-hong (au.)
Source 正觀雜誌=Satyabhisamaya: A Buddhist Studies Quarterly
Volumen.60
Date2012.03.25
Pages5 - 60
Publisher正觀雜誌社
Publisher Url http://www.tt034.org.tw/
Location南投縣, 臺灣 [Nantou hsien, Taiwan]
Content type期刊論文=Journal Article
Language中文=Chinese
Note作者為法鼓佛教學院副教授
Keyword勝喜=Jayānanda; 月稱=Candrakī; 闡
Abstract本論文指在考察勝喜(Jayānanda)的《入中論釋疏》一書之注釋特色。勝喜是印度史上,對月稱(Candrakīrti, ca.530-600)的《入中論注》(Madhyamakāvatāra-bhāsya),唯一作有注釋文獻的人(《入中論釋疏》現存只有藏譯本)。他大約活耀於月稱之後五百年,也就是12世紀,傳統上將他歸屬於月稱系統,即歸謬論證派Prāsangika,《入中論釋疏》(Madhyamakāvatāra-tīkā)是他最主要的著作。本論文將特別以《入中論釋疏》中對《入中論注》VI vers. 22-33之注釋內容分析為主。以其中若干重要詞語為線索,透過與他同派系且時代相近(11世紀)的智作慧(Prajnākaramati, ca. 950-1030)之著作《入菩提行論細疏》(Bodhicaryāvatāra-panjikā)的比較分析,企圖闡明勝喜(Jayānanda)的注釋風格與其思想特色。
abstract
This paper aims to examine the characteristics of Jayānanda’s commentary, especially focus in his Madhyamakāvatāra-tīkā ad. Candrakīrti’s Madhyamakāvatāra-bhāsya VI vers. 22-33. In the history of India, Jayānanda is the only one who annotated to Candrakīrti (ca.530-600)’s Madhyamakāvatāra-bhāsya extant today (Tibetan translation). He is active in about five hundred years after Candrakīrti, the 12th century, is considered to belong to the system of Candrakīrti (i.e. Prāsangika). Madhyamakāvatāra-tīkā is his most important writings. This paper will base on the annotation of Madhyamakāvatāra-tīkā VI vers. 22-33, compare and analyze a number of important words in Bodhicaryāvatāra-panjikā which was written by Prajnākaramati (ca. 950-1030) who belongs to the same system (i.e. Prāsangika) and similar times, to explore Jayānanda’s comment style and ideological characteristics.

Table of contents1 前言 7
2 「勝義」一詞的語意 10
3 「世俗」、「唯世俗」的分類說明 21
4 「所知障」一詞的語意 33
5 結語 46
ISSN16099575 (P)
Hits818
Created date2012.10.26
Modified date2017.09.07



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