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宋代戒環的法華思想=a Research on the thought of Jie-huan's A Concise Commentary on the Lotus Sutra
Author 黃國清 (著)=Huang, Kuo-ching (au.)
Source 揭諦=Aletheia=NHU Journal of Philosophy and Life Education
Pages73 - 123
Location嘉義縣, 臺灣 [Chia-i hsien, Taiwan]
Content type期刊論文=Journal Article
Keyword戒環=Jie-huan; 法華經要解=A Concise Commentary on the Lotus Sutra; 真心佛性=true-mind Buddha-nature; 一乘=one-vehicle; 判教=the theory of teaching classification; 科判=the structural
In this article, we discuss the thought of Jie-huan's A Concise Commentary on the Lotus Sutra written in Sung Dynasty, focus on the theory of teaching classification, the structural analysis of the text, the theory of Buddha-nature, and the theory of One Vehicle. For the theory of teaching classification, although Jie-huan borrowed the Tien-tai's chronological order of the Five Teachings, he claimed that the Lotus Sutra and the Hua-yen Sutra are same in the level of philosophical thought. The Hua-yen Sutra established the great foundation of Buddha's teaching, and the Lotus Sutra finished the whole teaching process. As regards the the structural analysis of the text, Jie-huan borrowed the thought of Hua-yen and emphasized that the Lotus Sutra showed the wisdom as the body and the practice as the function, and the whole text was arranged according to wisdom and practice. Regarding to the theory of Buddha-nature , the central idea in this commentary is the True-mind Buddha-nature. Jie-huan put many ideas under the umbrella of One Mind, such as the wonderful dharma of One Vehicle, the knowing and seeing of the Buddha, the true nature of all dharm, the one great enterprise, etc., to form his concise theory of the True-mind Buddha-nature. This theory is mainly based on the Leng-yen Sutra, and combined with the ideas of other texts. He used this idea the interpret the Lotus Sutra and other texts. At last, his theory of One Vehicle confirmed that all the sentient beings can become the Buddha, and claimed that only the two vehicles (Śrāvaka-yāna and Pratyekabuddha-yāna) should be transformed into One Vehicle to follow the Bodhisattva path.

Table of contents壹、前言 75
貳、戒環的生平及《法華經要解》的影響 77
參、融通諸經的判教論 83
肆、智行相資的科判論 89
伍、真心佛性的實相論 95
陸、眾生成佛的一乘論 107
柒、結論 119
ISSN10284583 (P)
Created date2013.08.06
Modified date2018.01.12

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