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「甘露施餓鬼、七寶施貧兒」圖像考釋=An iconographic study for the pair of Buddhist images in Dunhuang Art |
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| Author |
王惠民 (著)=Wang, Hui-min (au.)
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| Source |
敦煌研究=Dunhuang Research
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| Volume | n.1 (總號=n.125) |
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| Date | 2011.02 |
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| Pages | 16 - 20 + 128 - 129 |
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| Publisher | 敦煌研究編輯部 |
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| Publisher Url |
http://www.dha.ac.cn/
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| Location | 蘭州, 中國 [Lanzhou, China] |
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| Content type | 期刊論文=Journal Article |
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| Language | 中文=Chinese |
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| Note | 作者為敦煌研究院考古所研究員。
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| Keyword | 甘露施餓鬼=The Hungry ghost Receiving Amrita; 七寶施貧兒=The Beggar having Saptaratna; 千手千眼觀音=The Thousand-eyed and Thousand-armed Avalokiteshvara; 十一面觀音=Eleven-faced Avalokiteshvara |
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| Abstract | 在密教觀音造像中,常常可以看到一組對稱出現的"甘露施餓鬼"、"七寶施貧兒"圖像,主要出現在千手千眼觀音像和十一面觀音像中,這組圖像在密教經典中并無明確記載。本文考察了圖像的經典依據,認為是受到《千手千眼觀音經》、《十一面觀音經》、《請觀世音菩薩消伏毒害陀羅尼咒經》等密教經典的多重影響,而非來自某一特定密教經典。
There are often the pair of images of the hungry ghost receiving Amrita and the beggar having Saptaratna appears on flanking of Avalokiteshvara,especially found in the illustrations to thousand-eyed and thousand-armed Avalokiteshvara or the illustrations to the eleven-faces Avalokiteshvara,but we could not find any definite narration from the two sūtras.By a careful textual research,this article draws a conclusion that those images should be created under influences from Sahasrabāhu-sahasrāk a-mahā-karu ika -h idaya-dhāra ī, Ekada amukhāvalokite vara-bodhisattva-h idaya-mantrādhyāya-kalpa-sūtra and Sūtra on the dhāranī-mantra for asking the Bodhisattvāvalokite vara to counteract the injury of poison.
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| Table of contents | 一、「甘露施餓鬼、七寶施貧兒」圖像分佈 17
二、「甘露施餓鬼、七寶施貧兒」圖像來源 18
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| ISSN | 10004106 (P) |
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| Hits | 477 |
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| Created date | 2013.08.14 |
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| Modified date | 2018.05.07 |
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