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從佛教反思基督宗教上帝觀 -- 取道保羅．蒂利希的「終極關切」=Reflecting on the Christian Doctrine God through Buddhism: Via Paul Tillich's "Ultimate Concern" |
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賴品超 (著)=Lai, Pan-chiu (au.)
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| Source |
輔仁宗教研究=Fujen Religious Studies
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| Volume | v.13 n.2 (總號=n.26) |
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| Date | 2013.03 |
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| Pages | 91 - 119 |
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| Publisher | 輔仁大學法學院宗教學系 |
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| Publisher Url |
http://www.rsd.fju.edu.tw/
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| Location | 臺北縣, 臺灣 [Taipei hsien, Taiwan] |
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| Content type | 期刊論文=Journal Article |
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| Language | 中文=Chinese |
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| Note | 作者單位：香港中文大學文化及宗教研究系 |
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| Keyword | 蒂利希=Paul Tillich; 終極關切=Ultimate concern; 佛教=Buddhism; 上帝觀=Doctrine of God |
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| Abstract | 雖然佛教似乎並沒有一個特定的概念，是明顯地對應著基督宗教對「上帝」的觀念，以至可以作出直接而深入的比較；但這並不表示對於反思基督宗教的上帝觀，佛教是毫不相干。本文採用蒂利希對終極關切的概念，以顯示佛教也有其終極關切；再透過簡介早期佛教、印度佛教的中觀學派、中國佛教的華嚴宗、以及大乘佛教的淨土宗對於「終極實在」或「終極真理」的觀念，並又嘗試結合比較神學的進路，指出佛教的這些終極觀，對於反思基督宗教的上帝觀的意義，當中包括：基督教上帝觀與希臘哲學的關係、神聖的關係性、神聖的位格性、以及上帝的多元與統一等課題。
Though there might be no particular Buddhist concept which highly similar to the Christian understanding of God, it does not mean that Buddhism is irrelevant to the Christian theological reflections on the doctrine of God. Through taking Paul Tillich's concept of ultimate concern as a mediating concept for the comparative studies and/or dialogue between Christianity and Buddhism, one may find that Buddhism has is own views of the ultimate, including the understandings of ultimate reality or ultimate truth in early Buddhism, the Middle-Path School, the Hua-yen School, and the Pure Land School of Mahayana Buddhism. These understandings of the ultimate can provide new perspectives for the theological reflections on the Christian doctrine of God, including the issues of: (1) the relationship between Greek philosophy and Christian theology, (2) the divine relationality, (3) the divine Personhood, and (4) the divine unity and plurality. |
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| Table of contents | 一、導言 92
二、蒂利希的「終極關切」 93
三、早期佛教的終極觀 96
四、中觀學派的終極觀 100
五、華嚴宗的終極觀 102
六、佛的三身與淨土宗的終極觀 105
七、反思基督宗教上帝觀 107 |
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| ISSN | 16820568 (P); 16820568 (E) |
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| Hits | 503 |
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| Created date | 2013.10.08 |
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| Modified date | 2019.12.16 |
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