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Self-awareness (svasaṃvedana) and Infinite Regresses: A Comparison of Arguments by Dignāga and Dharmakīrti |
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| Author |
Kellner, Birgit (著)
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| Source |
Journal of Indian Philosophy
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| Volume | v.39 n.4-5 |
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| Date | 2011.10 |
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| Pages | 411 - 426 |
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| Publisher | Springer |
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| Publisher Url |
http://www.springer.com/gp/
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| Location | Berlin, Germany [柏林, 德國] |
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| Content type | 期刊論文=Journal Article |
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| Language | 英文=English |
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| Note | Author Affiliations: Cluster of Excellence “Asia and Europe in a Global Context”, University of Heidelberg, Karl Jaspers Centre, Vossstraße 2, Gebäude 4400, 69115, Heidelberg, Germany |
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| Keyword | Buddhist epistemology; Self-awareness; Infinite regress; Higher-order theories of consciousness |
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| Abstract | This paper compares and contrasts two infinite regress arguments against higher-order theories of consciousness that were put forward by the Buddhist epistemologists Dignāga (ca. 480–540 CE) and Dharmakīrti (ca. 600–660). The two arguments differ considerably from each other, and they also differ from the infinite regress argument that scholars usually attribute to Dignāga or his followers. The analysis shows that the two philosophers, in these arguments, work with different assumptions for why an object-cognition must be cognised: for Dignāga it must be cognised in order to enable subsequent memory of it, for Dharmakīrti it must be cognised if it is to cognise an object. |
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| Table of contents | A Model for the Structure of Infinite Regress Arguments 412
Digna¯ga’s Argument for Self-awareness in PS(V) 1.11d-12 414
Dharmakı¯rti’s Argument for Self-awareness in Prama¯n: avinis´caya 1 40,11–41,13 ad 1.54cd 419
Digna¯ga’s and Dharmakı¯rti’s Infinite Regress Arguments in Comparison 423 |
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| ISSN | 00221791 (P); 15730395 (E) |
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| Hits | 290 |
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| Created date | 2013.10.11 |
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| Modified date | 2023.10.18 |
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