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唯識學「所知障」概念:譯詞評議、 研究檢討、部派溯源及東亞展望=Vijñānavādian Concept of Jñeyāvaraṇa: Review, Reframe and Prospection of the Modern Scholarship
Author 劉宇光 (著)=Lau, Lawrence Y. K. (au.)
Source 臺大佛學研究=Taiwan Journal of Buddhist Studies
Pages111 - 174
Publisher國立臺灣大學佛學研究中心=The Center for Buddhist Studies, National Taiwan University
Publisher Url
Location臺北市, 臺灣 [Taipei shih, Taiwan]
Content type期刊論文=Journal Article
Keyword所知障=Jñeyāvaraṇa; 法執=dharmātmagrāha; 一切智=sarvajña; 有相唯識學=Sakāravijñānavāda; 《成唯識論》=Cheng-wei-shih-lun

In the modern Buddhist Studies, no matter for the circles of the Early or Mahayana Buddhism, the concept of Obstruction of Knowledge (jñeyāvaraṇa) is coherently perceived as an unique idea of the Mahayana tradition. The purpose of this article, on the one hand, is to review the present scholarship of jñeyāvaraṇa, while on the other hand, is to reframe the issue, and to search for new prospect in the studies of jñeyāvaraṇa, according to two Chinese traditions of Buddhist scholastic literature, namely East Asian Sakara-vijnanavada and Sarvastivada. The article is composed of four sections. Firstly, analyzing the ambiguity of jñeyāvaraṇa, through a review on the highly diverfied translations of jñeyāvaraṇa in various Western languages. Secondly, it is a critical analysis of the Western, Japanese and Chinese scholarship on jñeyāvaraṇa, regarding to the approach, research pattern and limition. Thirdly, to reframe the perspective on jñeyāvaraṇa, through tracing a series of Chinese Sarvastivadian concepts suggested, which are the forerunners of jñeyāvaraṇa. Fourthly, to provide a theoretical outline on the multi-folded structure of jñeyāvaraṇa, according to Xuanzang’s Cheng-wei-shih-lun, the major text of East Asian Sakāra-vijñānavāda.

Table of contents前言 112
一、所知障(jñeyāvaraṇa):西方譯語考察 114
二、所知障:研究現況回顧與檢討 122
三、所知障:部派溯源 132
四、所知障:東亞有相唯識的展望 145
ISSN10271112 (P)
Created date2014.01.24
Modified date2020.04.24

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