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諸家禪僧詮釋曹洞宗〈寶鏡三昧〉十六字偈之檢討:兼論覺浪道盛的特殊宗論及其三教論=The Unity of the Three Traditions in the Caodong School during the Late Ming: A Study of Juelang Daosheng's Thought
Author 蔡振豐 (著)=Tsai Chen-feng (au.)
Source 漢學研究=Chinese Studies
Volumev.31 n.4
Pages19 - 51
Publisher Url
Location臺北市, 臺灣 [Taipei shih, Taiwan]
Content type期刊論文=Journal Article
Keyword曹洞宗; 覺浪道盛; 方以智; 參同契; 寶鏡三昧

This paper focuses primarily on three questions: (1) What are the main ideas and characteristics of the following three works associated with the Caodong School: the "Cantongqi 參同契," "Baojing sanmei 寶鏡三昧," and "Pianzheng wuwei shuo 偏正五位說" ? (2) What is the theoretical connection between two works written by Juelang Daosheng 覺浪道盛 of the Caodong School tradition, i.e., the "Lihua shuo 麗化說" and "Zunhuoweizong lun 尊火為宗論," and the Caodong School in general? (3) Juelang Daosheng's view of Zhuangzi as an esoteric Confucian and Confucius as the great systematizer of the three traditions stands in sharp contrast to the views of other Buddhists and influenced later scholars in the Caodong School tradition, such as Fang Yizhi 方以智. How, then, are we to understand the idea, propounded by both Juelang and Fang, of "systematizing the three traditions" ? This paper finds a clear theoretical connection between the Caodong School and the li 離 hexagram of the Book of Changes, a connection that can be used to unify the Confucian, Buddhist, and Daoist schools of thought and that serves as the underlying basis of Juelang Daosheng's thought.
Table of contents一、前言 20
二、兩種詮釋洞上宗旨與〈離〉卦關係的類型 24
三、曹洞系對洞上宗旨的解釋特色 29
四、覺浪道盛〈麗化說〉、〈尊火為宗論〉的思想特色及來源 32
五、覺浪道盛的集大成說與三教會同論 37
六、覺浪道盛修養論與「尊火」、「麗化」的關係 41
七、結論 45
ISSN02544466 (P); 02544466 (E)
Created date2014.07.24
Modified date2019.12.17

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