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涉遠與歸返 -- 法顯求法的行旅敘述研究=Traveling Afar and Returning Home: A Study of Faxian's Search for Buddhist Scriptures and His travel Narrative |
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劉苑如 (著)=Liu, Yuan-ju (au.)
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| Source |
空間與文化場域：空間移動之文化詮釋
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| Date | 2009.10 |
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| Pages | 319 - 354 |
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| Publisher | 漢學研究中心 |
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| Publisher Url |
http://ccs.ncl.edu.tw/
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| Location | 臺北市, 臺灣 [Taipei shih, Taiwan] |
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| Content type | 專題研究論文=Research Paper |
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| Language | 中文=Chinese |
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| Keyword | 法顯=Faxian; 佛國記=Records of the Buddhist Kingdoms; 宋雲行記=The Travels of Songyun; 邊地/中國=border regions/ the Middle Kindom; 行旅敘述=travel narratives |
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| Abstract | 本文主要針對中國第一部求法行傳《佛國記》，探討其如何由「去∕返」、「邊地∕中國」兩組對立的行旅書寫與空間意識，在時間與因果的串連外，藉由知覺的轉化構成一種嶄新的「行傳敘述」？並與當時相關的佛教行記《宋雲行記》等文本對話比較，也即是嘗試將重回其歷史語境，探討行旅書寫中的再現、自我位置、觀物視點的能動與不動、見與不見等問題，以及如何在宗教義理的激發下，展現一種迥異於傳統中國「漢地中心」、「歷史直線發展」的時空感受與宇宙觀。
This paper is primarily an investigation of Faxian’s 法顯 Records of the Buddhist Kingdoms 佛國記, China’s first travelogue of a monk journeying to India in search of Buddhist scriptures. More specifically, it addresses how his descriptions of the opposing concepts of “going/coming” and “border regions/the Middle Kingdom” and his views of space resulted in a new form of “travel narrative.” A comparison will also be made with other relevant Buddhists travelogues at the time, such as The Travels of Songyun 宋雲行記. That is to say, the author attempts to explore in his narrative the following aspects: 1）Strategies of representation: What is shown? What is kept hidden? What are his strategies for expressing these? 2）Self-orientation: Is his self orientation fixed or mobile? What is he trying to show us by this? What is he trying not to show us? 3）Viewpoints and outlook: Who exactly is doing the looking? What do different viewpoints and outlooks reveal? What do they conceal? This will be done by looking at his historical context. |
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| Table of contents | 一、欣於「同志」？──法顯求法的行旅書寫 321
二、忘「身」求法？──旅途中的自我位置 328
三、令同其聞見──漢地僧人凝視下的佛國敘述 339
四、結語 348 |
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| Hits | 364 |
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| Created date | 2014.11.20 |
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| Modified date | 2022.09.23 |
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