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Changing Frames in Buddhist Thought: The Concept of Ākāra in Abhidharma and in Buddhist Epistemological Analysis
Author Kellner, Birgit
Source Journal of Indian Philosophy
Volumev.42 n.2-3
Date2014.06
Pages275 - 295
PublisherSpringer
Publisher Url http://www.springer.com/gp/
LocationBerlin, Germany [柏林, 德國]
Content type期刊論文=Journal Article
Language英文=English
NoteB. Kellner (&)
Heidelberg Centre for Transcultural Studies, University of Heidelberg, Karl Jaspers Centre,
Vossstrasse 2, Building 4400, 69115 Heidelberg, Germany
e-mail: kellner@asia-europe.uni-heidelberg.de
Keywordākāra; Abhidharma; Buddhist epistemology; Buddhist philosophy of mind
AbstractIt has been argued that the use of the concept of ākāra—a mental “form,” “appearance” or “aspect”—in Buddhist epistemological analysis or pramāṇa exhibits continuities with earlier Buddhist thinking about mental processes, in particular in Abhidharma. A detailed inquiry into uses of the term ākāra in pertinent contexts in Vasubandhu’s Abhidharmakośabhāṣya brings to light different semantic nuances and functions of this term. The characteristic use of ākāra in Buddhist epistemological discourse turns out to be continuous with only some of the nuances it has in Abhidharma. Moreover, ākāra becomes associated with novel explanatory functions in Buddhist pramāṇa. These discoveries underscore the need to pay closer attention to the reuse of terms and concepts, ideas and arguments in Buddhist philosophy, and to the often subtle adaptations and transformations that formed an integral part of its history.
Table of contentsContext 1: Ākāra as Object-Form and the Denial of Perception as Activity
Context 2: Ākāra as a Mode of Grasping
Context 3: The Sixteen Ākāras and Ākāra as Aspect
Ākāra in the Abhidharmakośa and Its -bhāṣya: A Common Umbrella Concept?
Appropriations of Abhidharmic Uses of Ākāra in Buddhist Pramāṇavāda
Bibliography and Abbreviations
ISSN00221791 (P); 15730395 (E)
Hits357
Created date2014.12.31
Modified date2019.07.29



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