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Sakya Paṇḍita's Anti-Realism As a Return to the Mainstream |
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| Author |
Gold, Jonathan C.
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| Source |
Philosophy East and West
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| Volume | v.64 n.2 |
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| Date | 2014.04 |
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| Pages | 360 - 374 |
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| Publisher | University of Hawaii Press |
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| Publisher Url |
https://uhpress.hawaii.edu/
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| Location | Honolulu, HI, US [檀香山, 夏威夷州, 美國] |
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| Content type | 期刊論文=Journal Article |
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| Language | 英文=English |
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| Note | Princeton University jcgold@princeton.edu |
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| Abstract | Sakya Paṇḍita (Sa-paṇ) (1182–1251), one of Tibet’s most revered and influential philosophers, often complained about the inadequacies of his Tibetan rivals. This essay analyzes two passages from Sa-paṇ’s Treasury of Reasoning (Tshad ma rigs pa’i gter) to display his belief that his contemporaries had adopted non-Buddhist approaches to the philosophy of language, and to explicate his attempts to return Tibetans to positions more reminiscent of Vasubandhu and Dharmakīrti. The first passage treated is Sa-pan. ’s discussion of “appearance” (snang ba), in which he critiques the idea of granting “perceptual” status to what he deems conceptual constructions. The second passage contains Sa-paṇ’s own view of the linguistic “signified” (brjod bya) and his karmically grounded causal theory of linguistic signification. Sa-paṇ’s analyses help to illuminate the depths of a traditional Buddhist approach to language by refusing to cede its core assumptions in the face of more moderate, commonsense views. |
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| ISSN | 00318221 (P); 15291898 (E) |
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| DOI | 10.1353/pew.2014.0027 |
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| Hits | 748 |
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| Created date | 2015.03.17 |
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| Modified date | 2019.05.17 |
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