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Indigenizing Deities: The Budai Maitreya and the Group of Eighteen Luohans in Niche No. 68 at Feilaifeng
Author Chang, Qing (著)
Source Southeast Review of Asian Studies
Volumev.32
Date2010
Pages22 - 47
PublisherThe Southeast Conference of the Association for Asian Studies
Publisher Url http://www.uky.edu/Centers/Asia/SECAAS/
LocationVirginia, US [維吉尼亞州, 美國]
Content type期刊論文=Journal Article
Language英文=English
AbstractFrom the tenth century onward, Chinese Buddhism and its art increasingly won over
both scholars and common people, and new indigenous subjects and styles catered to
their aesthetic tastes. The reincarnation of Buddhist deities as Chinese monks or lay
Buddhists reflects one aspect of this change. Exemplifying new forms of Buddhist
deities in China are carvings of Budai (―Cloth Bag‖), a Chinese rendering of the
Maitreya Buddha, and of the eighteen luohans, an indigenous group of deities based on
a group of sixteen from India, both of which reside in niche no. 68 at the rock-cut cave
temple complex Feilaifeng in Hangzhou. The author analyzes how the local monk
Budai became a representation of Maitreya, how artists created the image of the Budai
in the niche, and how the eighteen luohans and their iconographies originated, in order
to clarify the dynamics by which indigenous deities were created.
Table of contentsTextual Accounts of Budai & the Budai Image in Niche No. 68 24
Niche No. 68 & the Tradition of Budai Images 27
Religious Contexts of the Budai Image 30
The Group of Eighteen Luohans 31
The Appearance of the Eighteen Luohans in Niche No. 68 38
Steps Taken to Indigenize Images 42
ISSN1083074X
Hits226
Created date2015.03.19
Modified date2021.10.12



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