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捍衛自教立場?抑或維護信仰自由?(1949~2010)=Defend Their own Religious Position? Or the Maintenance of Freedom of Belief? (1949~2010)
Author 侯坤宏 (著)
Source 北臺灣科技學院通識學報
Volumev.7
Date2011.06
Pages133 - 171
Publisher臺北城市科技大學通識教育中心
Location臺北市, 臺灣 [Taipei shih, Taiwan]
Content type期刊論文=Journal Article
Language中文=Chinese
Keyword宗教誹謗=Religious defamation; 基佛衝突=Kiefer conflict; 護法=Law enforcement; 衛教=Health education; 社會運動=Social movements; 理性批評=Rational criticism
Abstract戰後六十多年來,台灣本土漢傳佛教的信仰轉型與傳播本身,也曾遭遇到不少的障礙與挫折、批評與誹謗。所以本章的主要內容,即是擬分項說明,此一由戰後台灣本土「漢傳佛教」的教界人士,為捍衛佛教信仰主體性的應有尊嚴,而必須從事的各種護法和衛教活動情況。

Sixty years after the war, Chinese Buddhism in Taiwan's domestic transformation and dissemination of faith itself, has encountered many obstacles and setbacks, criticism and slander. Therefore, the main contents of this chapter, that is to be sub-note, this one by the post-war Taiwanese "Chinese Buddhism, "the teaching profession, to defend the Buddhist faith in the proper dignity of the Subject, but must engage in a variety of law enforcement and health education Activities.
Table of contents壹、前言
貳、戰後台灣佛教護法運動和衛教的表現各類型分析
 一、煮雲、印順、聖嚴等法師對基督教的批判
 二、戰後台灣佛教界對一貫道、創價學會和各新興宗教的強烈批評
參、解嚴後台灣佛教界在護法行動上的轉型和漸趨激進取向:從單純的嚴詞批判到集體邁向街頭的社會抗議運動
 一、解嚴後對楊麗花的《李靖與紅拂女》辱佛歌仔戲採取行動抗議
 二、解嚴後對中國佛教會對辱佛廣告、教科書與商品的致函施壓抗議
 三、護法方式的轉型和漸趨激進取向:走向街頭的護法運動
肆、結論
ISSN18198422 (P)
Hits483
Created date2015.05.18
Modified date2024.03.07



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