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印順法師思想精義之辯證=Dialectic of Ven. Yin-shun's Essence of Buddhist Philosophy |
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林建德=Lin, Kent
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| Source |
法印學報=Journal of Dharma Seals
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| Volume | n.1 創刊號 |
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| Date | 2011.10 |
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| Pages | 145 - 183 |
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| Publisher | 財團法人弘誓文教基金會 |
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| Publisher Url |
https://www.hongshi.org.tw/
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| Location | 桃園縣, 臺灣 [Taoyuean hsien, Taiwan] |
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| Content type | 期刊論文=Journal Article |
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| Language | 中文=Chinese |
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| Note | 作者簡介：佛教慈濟大學宗教與文化研究所助理教授 |
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| Keyword | 印順法師=Yin-shun; 人間佛教=Humanistic Buddhism; 俗化=Worldly Tendency; 修證=Liberation; 中國佛教=Chinese Buddhism; 如來藏=Tathāgatagarbha |
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| Abstract | 印順法師的佛學思想在漢語佛學界引起關注，雖得到多數人的贊同，但隨之而來的反省或批判聲音也屢見不鮮；但其中多少的評判是合理而恰當的，則有待作進一步檢視。本文即是就四點對印順法師的質疑進行探討，不只不承認印順法師人間佛教思想帶來「俗化」的佛教信仰，反倒認為避免佛教走向俗化，需要的正是印順法師之見識；其次，不只反對印順法師不重視佛法「修證」的認定，反而認為印順法師高度看重修證，而且他的思想也在指引人如何正確走向修證之路；第三，指出印順法師對中國佛教乃是愛深責切，他並不是對漢傳佛法一昧的否定和擯斥，而是指出漢傳佛教傳統的偏失和限制，以期懲前毖後而振興佛法；第四，相較支那內學院和日本「批判佛教」認為如來藏思想不是佛教，印順法師對如來藏經教乃是相當重視的，而視為是整體佛法中不可或缺的一部份。
The thoughts and ideas of Ven. Yin-shun have attracted much attention within Chinese Buddhist circles. While many appreciate his insights, criticism of his views is not entirely uncommon. In this article, I look at whether or not these responses are grounded, and accordingly, I will address the following four points: Firstly, I believe the argument that Yin-shun's "Humanistic Buddhism" leads to deeper worldly concerns is unfounded, mainly because his insights are precisely an antidote to regressing to the mundane realm. Secondly, I argue that the view that Yin-shun places insufficient emphasis on the liberation practices of the Buddha Dharma is erroneous, and I try to show that his teachings do in fact offer keen insights into the pursuit of liberation. Thirdly, I endeavor to show that Yin-shun never launched an attack on the tradition of Chinese Buddhism viciously. In fact, he attempted to find ways to ameliorate and revive Chinese Buddhism. Lastly, I point out that contrary to the views of the China Buddhist College and Japanese Critical Buddhism, Yin-shun highly valued the teachings of the tathāgatagarbha and moreover held them to be essential to a comprehensive system of Buddhist theory. |
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| Table of contents | 一、前言 147
二、「俗化」之辯證 148
（一）所批判的人間佛教未必是印順法師所主張或認同的人間佛教 149
（二）印順法師人間佛教本身即是關注俗化問題的回應 150
（三）解決俗化問題正有賴於印順法師人間佛教思想 151
三、「不重修證」之辯證 152
（一）修證之道的強調 152
1、以「菩薩道」修證為主 152
2、「十善菩薩」作基礎，以「成佛」為終極目標 154
3、修證重要性的強調 155
（二）佛教修證原理與方法的講明 156
（三）修證的基礎在聞思（藉教悟宗） 158
（四）宗教體驗的見與不見 162
四、中國佛教立場之辯證 165
（一）愛深責切的反思 167
（二）復興中國佛教而非反對中國佛教 169
（三）從跳脫中國佛教而復興中國佛教 171
五、如來藏判攝之辯證 173
（一）如來藏思想是佛教：非「入篡正統」 174
（二）從唯心走向正覺的層次 175
（三）明權實之別而堅定信仰 177
六、結語 179
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| ISSN | 22241299 (P) |
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| Hits | 322 |
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| Created date | 2015.06.03 |
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| Modified date | 2020.06.09 |
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