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法稱的知識論研究(下)=A Study of the Epistemology of Dharmakirti(2) |
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吳汝鈞 (著)=Ng, Yu-kwan (au.)
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| Source |
正觀雜誌=Satyabhisamaya: A Buddhist Studies Quarterly
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| Volume | n.71 |
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| Date | 2014.12.25 |
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| Pages | 84 - 154 |
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| Publisher | 正觀雜誌社 |
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| Publisher Url |
http://www.tt034.org.tw/
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| Location | 南投縣, 臺灣 [Nantou hsien, Taiwan] |
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| Content type | 期刊論文=Journal Article |
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| Language | 中文=Chinese |
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| Note | 作者為中央研究院文哲所特聘研究員 |
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| Keyword | 陳那=Dignaga; 法稱=Dharmakirti; 有效的運作能力=effective force of operation; 自相=va-laksana; 知覺=pratyaksa; 知識的自己認識=va-sajvedana |
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| Abstract | 本文為〈法稱的知識論研究(上) 〉之續文，請參考上篇之摘要
Dharmakirti was a high ranking scholar-philosopher in Epistemology after Dignaga in Indian Mahayana Buddhism. He inherited Dignaga and made significant Progress. He identifies the objects in cognition to be individuals and concepts in general, which refer to self-aspect (sva-laksana) and common aspects (samanya-laksana) respectively. To go forward, he confirms that there are merely the concrete things which possess effective force of operation. Thereby, strictey speaking, only the self-aspects can truly become objects, and as a result, he focuses his epistemology on the self-aspects. This was affected by the Sautrantika School, and thus has an inclination to empiricism. With regard to the problem of true and false knowledge, he proposes an important condition, namely, the contents of knowledge do not contradict reality, and the foundation of knowledge lies in perception. He also carefully examines the basic essentials of a cognition and finds that they include cognizing subject, cognized object, cognition and cause of cognition. Cognizing subject is the ability of cognition,which is norhing but perception. Perception occurs in embracing the image of the object. Due to the fact that perception is the source of the image of cognition, and that perception is the cognizing subject, Dharmkirti asserts that the cognition is a sort of self-cognition. As for the cause and result of cognition, they are not different from each other. Rather, they take place simultaneously in the experience of cognition. In a nutshell Dharmakirti’s epistemology is idealistic in nature, carrying slightly a realistic inclination.
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| Table of contents | 十、現量的對象：自相（sva-laksana） 84
十一、瑜伽現量 89
十二、意識現量 96
十三、似現量問題 102
十四、共相（samanya-laksana） 105
十五、顯現、分別與言說 110
十六、法稱論知識的自己認識 115
十七、其他學者論知識的自己認識 130
十八、勝義諦與自己認識 132
十九、無形象知識論與有形象知識論 135
二十、量果問題 139
(一)兼及法上的詮釋 139
(二)兼及調伏天等的詮釋 149
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| ISSN | 16099575 (P) |
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| Hits | 741 |
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| Created date | 2015.05.27 |
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| Modified date | 2017.09.07 |
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