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Wonhyo's View on Rebirth of the Sentient Beings to the Pure Land
Author Jang, Hwee-ok
Source International Journal of Buddhist Thought & Culture=국제불교문화사상사학회
Volumev.2
Date2003.02
Pages171 - 193
PublisherInternational Association for Buddhist Thought and Culture
Publisher Url http://iabtc.org/
LocationSeoul, Korea [首爾, 韓國]
Content type期刊論文=Journal Article
Language英文=English
AbstractDuring his life, W*nhyo was a most venerable Master of Bodhisattva practices as well as a master of doctrinal teachings. He is called a bodhisattva of the first stage of bhumi and his works contain deep concerns on the sentient beings. As an illustration of his intention, I have studied his view on rebirth(往生) of the sentient beings(凡夫) to the Pure Land in his Muryangsu gy*ng chong`yo(無量壽經宗要, the thematic essential of The Larger S^tra on Amit2yus). The sentient beings should arouse the Mind to enlightenment in order to be reborn in the Pure Land, but that is very difficult. So W*nhyo rescues us, the sentient beings, by saying that Sa &ihok chungsaeng(四疑惑衆生, four kinds of doubting sentient beings) could be born in the Pure Land because of his eager faith. And his suggestion as to how one can be rescued comes from his long career of cultivation and practices and from his compassion for the sentient beings.
Table of contentsAbstract 171

I. Introduction 172

II. Rebirth of the Three Classes of Sentient Beings and the Arousing of Mind to Enlightenment 173

III. Wonhyo's Interpretation of Doubting Sentient Beings 175
A. Doubt on Pu-ssu-i-chih(不思議智, mysterious wisdom) and it's eradication
(1) 'Doubting sentient beings' doubt on 'mysterious wisdom': the assertion(宗)
(2) ‘Doubting sentient beings’ doubt the accuracy of the scripture, in that ten time's chanting of Buddha's name can lead them to the Pure Land on their deathbeds: the ground(因)
(3) The Illustrations of ‘doubting sentient beings’'s doubt on the mysterious wisdom. : the illustration(喩)

B. Doubt on Pu-k'o-ch'eng-chih(不可稱智, inexpressible wisdom) and it's eradication
(1) ‘Doubting sentient beings’ doubt on ‘inexpressible wisdom’ : the assertion
(2) 'Doubting sentient beings'’ doubt on what is not existent as well as being non-existent and what is not non-existent as well as being non-existent: the ground
(3) An illustration that ‘doubting sentient beings’ doubt on ‘inexpressible wisdom’ : the illustration

C. Doubt on Ta-ch'eng-kuang-chih(大乘廣智, wide wisdom) and it's eradication.
(1) ‘Doubting sentient beings’ doubt on ‘wide wisdom’: the assertion
(2) Because ‘doubting sentient beings’ think the last man who is left behind after all sentient beings become buddhas, could not become a buddha: the ground
(3) The illustration that ‘doubting sentient beings’ doubt on 'wide wisdom' : the illustration

D. Doubt on Wu-teng-wu-lun-tsui-shang-sheng-chih (無等無倫最上勝智, unequaled and most superior wisdom) and it's cure
(1) ‘Doubting sentient beings’ doubt on 'unequaled wisdom' : the assertion
(2) Because ‘doubting sentient beings’ think that they can not obtain omniscience(一切種智) by ‘gradual cultivation’(漸修) or by ‘sudden enlightenment’(頓照) : the ground
(3) The illustration of ‘doubting sentient beings’'s doubt on ‘unequaled wisdom’ : the illustration

IV. Only Solid belief is the Way to Rebirth to the Pure Land 189

V. Conclusion 190

Glossary of Chinese Terms 191
References 193
ISSN15987914 (P)
Hits155
Created date2016.04.26
Modified date2017.07.13



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