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所知障:在梵文構詞異讀、概念邏輯關係及釋義學的反證之間=Obstruction of Knowledge (Jñeyāvaraṇa): Among Sanskrit Compounding, Logical Analysis of Concept and Hermeneutic Rebuttal
Author 劉宇光 (著)=Lau, Lawrence Y. K. (au.)
Source 臺大佛學研究=Taiwan Journal of Buddhist Studies
Pages119 - 184
Publisher國立臺灣大學佛學研究中心=The Center for Buddhist Studies, National Taiwan University
Publisher Url
Location臺北市, 臺灣 [Taipei shih, Taiwan]
Content type期刊論文=Journal Article
Keyword所知障=Jñeyāvaraṇa; 有相唯識學=Sākāra-vijñānavāda; 玄奘=Xuanzang; 依主釋=tatpuruṣa; 持業釋=karmadhāraya

Different morphological interpretation of a Sanskrit compound word would imply signifi cant difference in its semantic indication. The Mahayana concept of Obstruction of Knowledge (Jñeyāvaraṇa) can be explained differently, according to two compounding principles. The tatpuruṣa format of Jñeyāvaraṇa is read as “Obstruction OF Knowledge”, while the karmadhāraya reading is “Obstruction BY Knowledge”. Apparently, they have different emphasis. Some modern scholarship in Buddhist Studies is tried to argue that, the two readings are in logical contradiction, thus, they are incompatible. However, the purpose of this article is tired to suggest that the conclusion above is still debatable. This article will agree that, although the two readings have different emphasis, they are not merely logically, and hermeneutically, compatible, but also mutually supportive. The argumentation is based on firstly, the analysis of the direct and indirect logical implications of the concept; and secondly, three “counter cases”, from East Asian and Tibetan presentations of various intellectual traditions of Mahayana.
Table of contents前言 121
一、所知障:梵文複合詞的構詞異讀 121
 (一)梵文複合詞的構詞異讀 122
 (二)依主釋的所知障規定下的「所知」 125
 (三)持業釋的所知障 132
 (四)兩個佛學傳統的兩種所知障與所知 134
二、所知障:邏輯與釋義學的反證 140
 (一)回應近年學界對異讀的議論 142
 (二) 釋義反證甲:東亞有相唯識學三層所知障的正反闡述 145
 (三)釋義反證乙:藏傳宗義 155
 (四)綜合討論 168
全文結論 170
引用書目 172
ISSN10271112 (P)
Created date2015.08.11
Modified date2020.04.24

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