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Anti-Muslim Buddhist Nationalism in Burma and Sri Lanka: Religious Violence and Globalized Imaginaries of Endangered Identities |
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| Author |
Gravers, Mikael
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| Source |
Contemporary Buddhism: An Interdisciplinary Journal
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| Volume | v.16 n.1 |
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| Date | 2015.05 |
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| Pages | 1 - 27 |
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| Publisher | Routledge |
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| Publisher Url |
https://www.routledge.com/
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| Location | Abingdon, UK [阿賓登, 英國] |
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| Content type | 期刊論文=Journal Article |
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| Language | 英文=English |
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| Note | Mikael Gravers is Associate Professor in anthropology and ethnography, Institute of Culture and Society, Aarhus University, Denmark.Address: Anthropology, Moesgård, 8270 Højbjerg, Denmark. E-mail: |
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| Keyword | Nationalism; Marriage Law; Islamophobia; Buddhism; Religion |
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| Abstract | In Burma, monks are promoting a new marriage law restricting interfaith marriages. They have used hateful anti-Muslim rhetoric and claimed that Buddhism, language, culture and the national identity is endangered. Since 2012, Burma has seen widespread anti-Muslim riots resulting in burned mosques and casualties instigated by the 969 movement. Burmese monks study in Sri Lanka where the Buda Bala Sena, (‘Buddhist Power Force’) movement runs a fierce anti-Muslim and anti-Christian campaign. There is a clear connection between the monks in these former British colonies where Buddhism was part of the nationalist anti-colonial struggle. Buddhism is still part of ongoing identity politics.
Today's xenophobic Buddhist nationalism seems to contain a combination of the traditional Buddhist cosmological imaginary of a decline in the doctrine—a dark age of moral chaos, and a modern globalized imaginary of other religions—Islam and Christianity in particular—attempting to wipe out Buddhism.
The article discusses how these religious imaginaries and monks are engaged in nationalist politics and absorb globally transmitted ideas of danger to religion and identity; and how these imaginaries are translated and localized to a modern context. This seems to be part of a globalized ‘ontological scare’ in Burma and Sri Lanka. The movements are generating xenophobic and fundamentalist views and using religion as a medium of violence. |
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| Table of contents | Introduction 1
Cosmological imaginaries and the global—theoretical notions 2
Nationalism, colonialism and Buddhist monks in Burma 6
Dhamma, democracy and the spiritual politics of 2007 9
Nationalism, xenophobia and Buddhism 11
Political monks in Sri Lanka 15
Historical roots and the violent version of cosmology 16
Reflections and concluding remarks 19
Notes 22
References 24
New Media 27 |
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| ISSN | 14639947 (P); 14767953 (E) |
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| DOI | 10.1080/14639947.2015.1008090 |
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| Hits | 164 |
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| Created date | 2015.11.12 |
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| Modified date | 2017.07.17 |
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