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牟宗三〈文殊問疾〉章義的現代生死學新詮=The New Interpretive Significances of Mou Tzong-San's 'Mañjuśrī Inquires after the Disease' Chapter on Contemporary Life-and-Death Studies
Author 尤惠貞 (著)=You, Huei-Jean (au.) ; 陳彥伯 (著)=Chen, Yen-po (au.)
Source 生死學研究
Pages137 - 196
Location嘉義, 臺灣 [Chia-i, Taiwan]
Content type期刊論文=Journal Article
Keyword牟宗三=Mou Tzong-San; 五十自述=The Narration of Fifty; 文殊問疾=Mañjuśrī inquires after the disease; 傅偉勳=Charles W. H. Fu Fu Weixun; 生死學=Life and Death Studies

The authors examine the development of the Life and Death Studies in Taiwan promoted by Charles W. H. Fu (Fu Weixun) who combined traditional hsin/hsing theory and modern philosophy by interdisciplinary theoretical discussions and various methodological arguments among different scholars has already provided the important basic technique for this newly founded discipline. However because of the marginalization of humanities studies nowadays, we could hardly find the scholar like Fu Weixun who concern ”Life of Learning” and ”Studies of Life” at the same time. Modern philosophers advocate spiritual approach to replace the materialistic one. However the atmosphere of the contemporary academic research is still superficial and instrumental that could hardly generate original enlightened thought instead of so-called ”professional” researches. Fu Weixun advocated the hsin/hsing theory as a motor and dialectic method to transcend critically and creatively the cultural problem of life and death. According to Mou Tzong-San, knowledge, contemplation and sensual contacts are three basis of opening wisdom. The truth is base on the fulfillment of entire three bases and can also eradicate the problems of time, humans, life. Fu Weixun and Mou Tzong-San's idea is in a similar way at this very point. Fu Weixun had ever admired Mou Tzong-San's writing and method as the basis and future hope of Chinese Philosophy. We, therefore, re-evaluate the significances of Mou Tzong-San's theory for the Life and Death Studies in his ”The Narration of Fifty” through his efforts on integration of both Western and Eastern attitudes toward Life of Learning which is important enough and has been neglected for a long time. In the last chapter 'Mañjuśrī inquires after the disease,' Mou Tzong-San deals with the feeling of self existing, express the returns contemporary problems and awaking the limitations of life. We hope that, through re-evalute the Mou Tzong-San's idea on the Life and Death Studies could enrich this very discipline in the near future.
Table of contents壹、前言 141
一、生命的學問與現代生死學心性體認原則之關係 141
二、牟宗三的生命轉化歷程與生死超克精神之關涉 146
三、『文殊問疾』的佛教原意與牟宗三借喻新解之析辨 150
貳、〈文殊問疾〉所接顯的存在問題 155
一、『病至於死』的存在感受:病態生命的存在本質 155
二、『生命離其自己』的外在化偏向:生命的兩極化 160
三、時代的喪亡與個體生命之病疾:生命淪落之途 163
叁、 〈文殊問疾〉對於存在的省思與歸趣 166
一、對於佛陀的存在證悟之評賞 166
二、對於耶穌的慧根覺情之析論 172
三、終極貞定於孔子的生命指點 176
肆、〈文殊問疾〉對於存在問題的對治之道 180
一、內容真理的消極涵養工夫 180
二、存在體證的積極奮鬥歷程 184
三、自證悲情三昧的理想型態 186
伍、結語 190
一、感言 190
二、總結 191
三、展望 192
參考文獻 194
Created date2015.12.04

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