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佛教的神聖空間 -- 從伊利亞德觀點分析香港兩例=Sacred Space in Buddhism: An Analysis of Two Cases in Hong Kong from Mircea Eliade's Perspective
Author 吳有能 (著)
Source 臺灣宗教研究=Taiwan Journal of Religious Studies
Volumev.13 n.1
Date2014.06
Pages63 - 98
Publisher台灣宗教學會=Taiwan Association for Religious Studies
Location臺北市, 臺灣 [Taipei shih, Taiwan]
Content type期刊論文=Journal Article
Language中文=Chinese
Note本期專題:傳播與越界:佛教研究的新視界
Keyword志蓮淨苑=Chih Lin Nunnery=Zhilian jingyuan; 伊利亞德=Mircea Eliade; 神聖空間=Sacred space; 化生童子=Huasheng tongzi; 十六觀=Sixteen meditations; Virgins reborn through transformation in lotus
Abstract本文擬從伊利亞德的視角管窺佛教的神聖空間,並以香港普照堂的密教法會及志蓮淨苑建築群為研究對象。伊利亞德對神聖空間的分析,強調符號系統、儀式及神話三方面,並指出三者背後都存在一恆常的結構。基於伊利亞德對神聖空間的理解,本文分析兩個佛教道場的符號系統及法會儀式的神聖空間,並試圖發掘其神話基礎所反映的「恆常的信仰結構」;最後,運用本研究所得試圖補充伊利亞德說之不足,從建構神聖空間的行為,反省中國佛教的人文精神特色。

Taking the examples of the Vajrayana Dharma assembly of the Hall of Universal Illumination (Puzhao tang 普照堂) and the Chi Lin Nunnery building complex (Zhilian jingfan jingyuan jianzhuqun 志蓮淨苑建築群), this paper attempts to explain Buddhist concepts of sacred space from the perspective of Mircea Eliade. Eliade’s analysis of sacred space emphasizes three aspects—the symbolic system, ritual, and mythology—and seeks to point out the existing eternal structure behind these aspects. Employing such an understanding of sacred space, this paper analyzes the symbolic systems and rituals of these two Buddhist cases. It also seeks to uncover the “eternal belief structures” reflected in the mythology. Lastly, this paper makes use of the findings in this study to complement the limitations of Eliade’s ideas. From the perspective of the act of constructing sacred space, this paper also reflects on the humanistic characteristics of Chinese Buddhism.
ISSN20769458 (P)
Hits520
Created date2016.04.14
Modified date2022.08.10



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