Site mapAbout usConsultative CommitteeAsk LibrarianContributionCopyrightCitation GuidelineDonationHome        

CatalogAuthor AuthorityGoogle
Search engineFulltextScripturesLanguage LessonsLinks
 


Extra service
Tools
Export
論華嚴思想之「相即」概念
Author 郭秀年 (著)
Source 2013年國際青年華嚴學者論壇論文集
Date2013.11.22
Pages1 - 23
Publisher財團法人臺北市華嚴蓮社
Publisher Url https://www.huayen.org.tw/
Location臺北市, 臺灣 [Taipei shih, Taiwan]
Content type會議論文=Proceeding Article
Language中文=Chinese
Note主辦單位:華嚴研究中心
作者單位:華梵大學東方人文思想研究所博三
Abstract「即」義在漢語詞彙、西方語意學上具多種類型,對觀天台教義「一心三觀」、「即空即假即中」;華嚴則強調任一法之當下觀其無盡圓融,所謂:「一即一切,一切即一」。經由法界觀,說明眾生對於生存場域之理解型態,由色、空,理、事二法之對立滯執,進昇至到事與事之圓融、無礙相即。「海印三昧」、「因陀羅網」作為圓教覺悟者境界之全體映現,諸佛微塵剎土與華藏莊嚴世界海之相即攝入重重無盡。
Table of contents大 綱 1
一、前言 2
二、「即」字之語意 2
三、近代學者對「相即」概念之理解 4
四、華嚴之「相即」概念 9
(一)「相即」之理論依據-《華嚴法界觀門》 10
1、真空觀 11
2、理事無礙觀 13
3、事事無礙觀 15
(二)覺悟境界之圓融相即 17
1、海印三昧 17
2、因陀羅網 20
五、結語 22
參考資料 23
Hits265
Created date2016.05.04
Modified date2023.07.19



Best viewed with Chrome, Firefox, Safari(Mac) but not supported IE

Notice

You are leaving our website for The full text resources provided by the above database or electronic journals may not be displayed due to the domain restrictions or fee-charging download problems.

Record correction

Please delete and correct directly in the form below, and click "Apply" at the bottom.
(When receiving your information, we will check and correct the mistake as soon as possible.)

Serial No.
551622

Search History (Only show 10 bibliography limited)
Search Criteria Field Codes
Search CriteriaBrowse