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明末羅漢畫中的貫休傳統及其影響=The Kuan-hsiu Tradition in Late Ming Arhat Painting and Its Influence
Author 李玉珉 (著)=Lee, Yu-min (au.)
Source 故宮學術季刊=The National Palace Museum Research Quarterly
Volumev.22 n.1 秋季號
Date2004.09
Pages99 - 143+217
Publisher國立故宮博物院
Publisher Url https://www.npm.gov.tw/
Location臺北市, 臺灣 [Taipei shih, Taiwan]
Content type期刊論文=Journal Article
Language中文=Chinese
Note附 : 1.蘇軾「唐貫休畫十八羅漢贊」,頁125
2.宮內廳本與晚明、清代流傳貫休羅漢圖諸本之比較,頁126-129
3.紫柏尊者三篇羅漢贊文之比較,頁130-132
Keyword羅漢=Arhat; 貫休=Kuan-hsiu; 紫柏真可=Tzu-po chen-k'o; 丁雲鵬=Ting Yun-p'eng; 聖因寺本=Sheng-yin monastery; 明末=Late Ming
Abstract 五代的貫休是畫史中最著名的羅漢畫大家,本文擬探討明末貫休傳統的樣貌,並討論其對丁雲鵬晚期羅漢畫的影響,且兼述其與聖因寺系貫休〈十六羅漢〉的關係。
在傳世諸本的貫休羅漢裡,懷玉山本影響最大。特別在明末,此系特別流行,其關鍵人物即為明末高僧紫柏尊者。由於紫柏真可有一段與懷玉山系貫休〈十六羅漢〉結緣的奇遇,所以積極推廣,因此懷玉山系的貫休羅漢畫在明末大放異彩,出現了多套摹本。同時,丁雲鵬與紫柏尊者交情甚篤,其晚期羅漢畫風的轉變很可能即受到紫柏本的啟發。此外,紫柏本又為乾隆時期聖因寺系貫休〈十六羅漢〉的祖本。不過因為部分稿本散佚,畫工們或援引第十七、八羅漢的圖像,或創造新圖像,以補不足,故而又形成了聖因寺本貫休十六羅漢的新組合。
ISSN10119094 (P)
Dynasty清代
Regions中國
Hits727
Created date2016.05.12
Modified date2023.12.21



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