The bibliographic record is provided by 李玉珉老師.
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佛教的有為法與無為法觀念=Buddhist Theory of Saṃskṛta-dharma and Asaṃskṛta-dharma |
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| Author |
姚衛群 (著)=Yao, Wei-qun (au.)
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| Source |
北京大學學報 (哲學社會科學版)=Journal of Peking University (Philosophy and Social Sciences Edition)
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| Volume | v.42 n.1 (總號=n.227) |
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| Date | 2005.01 |
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| Pages | 133 - 139 |
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| Publisher | 北京大學出版社 |
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| Publisher Url |
http://www.pku.edu.cn/ 或 www.pku.edu.cn/academic/xbss
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| Location | 北京, 中國 [Beijing, China] |
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| Content type | 期刊論文=Journal Article |
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| Language | 中文=Chinese |
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| Note | 作者為北京大學哲學系教授、北京大學外國哲學研究所研究員 |
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| Keyword | 佛教=Buddhism; 佛教哲學=Buddhist philosophy; 印度宗教=Indian religion; 有為法=Saṃskṛta-dharma; 無為法=Asaṃskṛta-dharma |
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| Abstract | 有為法和無為法是佛教對一切事物或一切現象進行分類時所使用的基本概念。這兩個概念既涉及佛教對自然現象的主要看法，也涉及佛教對其宗教最高目的的典型表述。佛教在其發展的各主要階段都曾詮釋這兩個概念。不同時期的佛教對它們的論述有相同處與不同處。進行這方面的比教研究對理解佛教理論的特色有重要意義。
Saṃskṛta-dharma and asaṃskṛta-dharma are the basic concepts that are used by Buddhism when it classifies all things or all phenomena. These two concepts involve the Buddhist main views about natural phenomena, they also involve Buddhist typical expression of its highest religious goal. Buddhism explains these two concepts in all its main stages of development. There are similarities and dissimilarities of Buddhist theories about these two concepts in different periods of Buddhism. The comparative research in this aspect has important significance in understanding the features of Buddhist theories. |
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| Table of contents | 一、有為與無為觀念的基本含意 133
二、小乘與大乘佛教在有為法和無為法觀念上的主要異同 134
三、佛教這方面思想的歷史作用和形成原因 137 |
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| ISSN | 02575876 10005919 (P); 10005919 (E) |
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| Categories | 佛教-思想 |
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| Dynasty | 中國-無 |
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| Regions | 中國 |
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| Hits | 292 |
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| Created date | 2016.05.12 |
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| Modified date | 2019.08.16 |
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