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《楞伽經》與聖嚴禪學:定慧雙修的傳統與當代性=The Laṅkāvatāra Sūtra and Master Sheng Yen’s Chan Teachings: The Dialectical Relationship between Words and Meditation
Author 林佩瑩 (著)=Lin, Pei-ying (au.)
Source 聖嚴研究:第十輯=Studies of Master Sheng Yen Vol.10
Pages107 - 138
Publisher Url
Location臺北市, 臺灣 [Taipei shih, Taiwan]
Series No.10
Content type專題研究論文=Research Paper

Assistant Professor, Department of Religious Studies, Fu-Jen Catholic University
Keyword聖嚴法師=Master Sheng Yen; 禪宗= Chan School; 楞伽經= Laṅkāvatāra Sūtra; 不立文字=meditation practice; 心識思想= theory of the mind

This article reevaluates the Laṅkāvatāra Sūtra in the historyof Chan Buddhism and then examines Master Sheng Yen’s doctrinal take on this scripture. In the first part of this paper,four characteristics of the Laṅkāvatāra Sūtra are discussed: (1)its emphasis on the bodhisattva path; (2) the limits of language;(3) the theory of mind; and (4) features of fifth-century ChineseBuddhism.
Along this line, Master Sheng Yen’s understanding of the Laṅkāvatāra Sūtra have at least four relevant themes: (1) the intellectual history; (2) the “two entries and four practices”; (3) the“principal path”; and (4) the “oneness of meditation and wisdom.”In short, Master Sheng Yen’s assessment of the Laṅkāvatāra Sūtra is consistent with previous Chan masters and he insightfully observed that the repositioning of meditation and wisdom marked the watershed in the transition from the “Northern” Chan to the “Southern” Chan Schools.
Table of contents一、前言 109
三、楞伽師 115
四、禪與實修 117
五、聖嚴法師的禪學 121
(一)思想史脈絡基礎 121
(二)聖嚴法師所見「二入四行」與南北禪宗的分道 123
(三)聖嚴法師論「宗通」 128
(四)定慧一體 132
六、結語 134
參考文獻 136
英文摘要 138
Created date2016.08.17
Modified date2021.08.18

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