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《敦煌秘笈》羽─100號殘卷性質之析論=An Analysis of the Nature of a Remaining Text, Numbered "yu-100" in the Dunhuang miji
Author 蕭文真=Xiao, Wen-zhen
Source 文學新鑰
Pages71 - 97
Publisher Url
Location嘉義縣, 臺灣 [Chia-i hsien, Taiwan]
Content type期刊論文=Journal Article
Keyword羽-100號=Numbered "yu-100"; 《敦煌秘笈》=Dunhuang miji; 李盛鐸舊藏寫卷=The handwritten text of originally collected by Li Shengtuo

Based on four photos collected in second volume of the Dunhuang miji yingpian ji 敦煌秘笈影片集 (The collected photos of Dunhuang rare texts), published by Kyōu Shooku 杏雨書屋, this paper examines the content and nature of a Dunhuang handwritten text, numbered yu(羽)-100, originally collected by Li Shengtuo 李盛鐸. It also questions its title suggested by Dunhuang miji yingpian ji. My conclusion is that this handwritten text does not have the pattern and form characteristic of the regular Sutra-preaching text (jiangjing wen 講經文), which makes it inappropriate to entitle it as "untitled sutra-preaching text". This handwritten text gathers twenty-two kinds of documents and seventy-four Buddhism-related materials. Given third four of them are Buddhist verses which are easy to compose, chant, and recite, the chance is high that they are one miscellaneous collection used as reference. Moreover, given that over seventy percent of their quotations are from Mahayana sutras, it might be more fitting to name the handwritten text Dasheng fojiao wenxian huichao 大乘佛教文獻匯抄 (A collection of Mahayana texts).
Table of contents一、前言 74
二、寫卷敘錄 75
三、寫卷引書研究 76
(一)引書情形 77
(二)引書內容分析 78
1.主要抄錄自大乘相關文獻 79
2.以唐‧地婆訶羅譯《密嚴經》數量最多 82
3.抄有多種疑經、逸書 83
4.錄文已偈誦為主 88
(三)引書方式分析 89
1.直引 89
2.約引 89
3.化引 90
四、「不知題經講經文」題名之檢討 91
(一)「講經文」之體例與形制 91
1.依道安三分科判 92
2.講唱次第分明 92
3.韻散夾雜 92
4.依經解說 93
5.可能有參考本 93
(二)「不知題經講經文」題名再商榷 93
1.無有三科分法 93
2.不見講唱記錄 94
3.韻、散內容無涉 94
4.未依一經解說 94
5.不存在參考本 95
五、結語 95
Created date2016.11.24
Modified date2016.11.24

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